The foregoing here does not apply to all women on Earth throughout the past, present, and future history of humanity, but only to the clever ones who like to cheat on the love field. I suspect that the smarties are a majority in the current days but I am not sure of that because I never had the chance to observe all the females of the homo sapiens that breathe today on our afflicted planet.
1. They compare with each other.
2. They are highly competitive.
3. They fight to conquer the man of a beautiful woman.
4. They are naturally adapted to waiting.
5. They detest weak and failed men.
6. They get along only with men who ignore their fluctuations of mood and follow their rhythm.
7. They never let the man conclude whether they are saints or "sluts" (the word is used here only in the sense of an unoccupied and idle person, and not in any other sense. To me, every person who plays with the feelings of others is a slut/bitch, regardless of gender and number of sexual partners. And what else could be someone who plays with the sincerity of others if not unoccupied for not having something more important to do? Here the word has a job more or less close to that of the word "bastard", which is almost the feminine equivalent, very commonly used to designate men who cheats on the love field. This term includes those persons who commit adultery without their spouse deserving, who induce a person to feel passion with the sole intention of abandoning it soon after, who return a manifestation of sincere love with a slanderous accusation of sexual harassment, etc) so that he does not go after someone else.
8. They instrumentalize the masculine jealousy.
9. They affirm themselves through the masculine suffering that originates from desire or love (if it culminates in suicide, no pity will be felt).
10. They do not love in simple retribution to the fact that they are loved but for some interest.
11. They like to confuse us with mental "tortures" (These mental "tortures" are the impertinences of the feminine animus over the masculine anima. According to Jung and Sanford, the feminine animus has a powerful effect of affecting the masculine anima, provoking in the man negative feelings that, in some cases, can lead him to ruin. Hence the importance of the man to assimilate and integrate his anima. The anima is the feminine (emotive) part of the man's psychism and the animus is the masculine part (logic) of the woman's psyche).
12. They have developed mental manipulation as a weapon in order to compensate for the physical fragility.
13. They are emotionally much stronger than men (And, therefore, they are not inferior as the radical dogmatic machistas suposse, but simply different).
14. They give themselves only to those who treat them well but do not fall in love.
15. They get sick of men who totally abandon the rituals of enchantment (notes, poems, movies, goodies, chocolates...) or those that perform them too much.
16. They try to induce us to run after them to have the pleasure of repudiate us.
17. They feel attractive when they can reject a man.
18. They simulate disinterest in sex to activate masculine desire.
19. They need to feel that they are cheating or manipulating.
20. The less they can manipulate and deceive us, the more they try to do it.
21. They give up deception and manipulation games when we deceive it ably, letting them suppose that they really are achieving.
22. They simulate fragility to activate male protective instinct.
23. They play with our fear of saddening and displeasing them.
24. They are patient.
25. They test and observe reactions.
26. They are irresistibly attracted to men who seem to them prominent, better than the others and, at the same time, disinterested.
27. They tend to behave as if they were desired.
28. They love and give themselves to the experienced sleazes (Unfortunately. I do not like this and can do nothing but denounce it for the good of all).
29. They wish a man in the same proportion as other women wish him.
30. They prefer those who approach them pretending to have no interest.
31. They want men to hide their sexual desire until the moment of self-giving.
32. They simulate indifference to suggest that they are interested in another.
33. They have real craziness for men who understand their world. They call it "different".
34. They become inaccessible after the conquest so that the man preserve the feeling that they have generated (This feature is exhaustively addressed by Francesco Alberoni. Much of the features pointed out in this OP are in fact only extensions and mandatory implications of his theory of continuity. For Alberoni, the woman ceaselessly seeks the continuity of the masculine interest, that is, to be uninterruptedly loved and desired. Thus, the feminine eroticism would be continuous, whereas the masculine eroticism would be discontinuous, since the man temporarily loses his interest in the woman after the sexual act. The discontinuity of the masculine would have the effect of hurting the woman in the feelings).
35. They try to find out what we feel in various situations.
36. They tend to "bind" the man, repudiating him and avoiding him.
37. They fear the real masculine hatred, without any mixture of affection (And they fear it with good reason because the loss of the emotional control on the part of the man turns him into a suicidal monster. Hence the importance of laws that defend the physical integrity of the woman. We are, however, in need of laws that protect the emotional integrity of men. The cases of married or separated men who kidnap their wives and children and commit suicide soon after, or single young men who kill several schoolmates (in the dangerous outbreaks of battered man syndrome) point to this urgent need. If nothing is done, these cases will intensify dangerously. The evil insists and makes itself felt until it is faced frontally).
38. They depart to see if we will go after them or not.
39. They constantly observe and evaluate whether, in which manner and how much we need them emotionally.
40. They provoke "persecutions" by attracting and then repudiating.
41. They frustrate us by giving and undoing hopes of sex.
42. We are denied full sexual satisfaction to light up our desire.
43. They never let us know if they run away because they want to be left alone or because they want to be chased.
44. They are impressed with determined men who are not afraid to take attitudes and surprise them.
45. They take the fools who chase them wherever they want.
46. They flee and resist in order to prevent that their self-giving provoke the disinterest of the "persecutor".
47. They are irresistibly attracted to those who provoke strong emotions.
48. They harass those who mark their imagination as different and special and, at the same time, let it show that they are disinterested.
49. They conclude that we need them when we seek and pursue them.
50. They feel secure in their power of seduction when they are harassed.
51. They need to raise their self-esteem by harassing or depreciating the man who rejects them.
52. They think they are being desired when a man observes them or initiates the contact.
53. They are physically and psychically slow (resistant to time, however, they are extremely quick to react properly to their own emotional needs) in certain situations: they take a long time to be enchanted, to have orgasm, to make decisions, to feel lack of sex (for this they can wait a long time!), they are patients, etc.
54. They do not sympathize with our emotional suffering.
55. They do not sympathize with the masculine suffering caused by sexual dissatisfaction (they consider it "fussiness" or "shamelessness").
56. Once related to a man, they keep running after him only if he resists more than they do, avoiding seeking contact and sex.
57. They become emotionally dependent on protective, secure, decisive men and, at the same time, is not dependent on them emotionally.
58. They conceive the ideal man as safe, strong, distant, determined and calm.
59. They dream of "taming" the sleazes because their conversion would be an unequivocal proof of love.
60. They simulate disinterest in order to not be dismissed as "easy".
61. They are attracted to the "different" male who is superior to the others in many ways, especially in the possibility of offering safety.
62. They cultivate dependence in man.
63. They observe and continually test our feelings to the limit of breaking the relationship.
64. They instrumentalize our mistakes to their advantage.
65. They blame their mistakes on us.
66. They always have an excuse for failures.
67. They bend and manipulate man by breaking his resistance through fragility.
68. They submit and manipulate us without us realizing it.
69. They never admit that they open up themselves for others to woo them.
70. They swear allegiance of feeling but contradict themselves with suspicious and "unintentional" attitudes.
71. They are not afraid to play to the limit because they consider that, if the guy break up the relationship, the rupture happened because he no longer really worth it.
72. They are affected by our loss only after become it really effective.
73. They play with ambiguities and avoid taking the consequences.
74. They are unable to visualize the pain of masculine affective-sexual dissatisfaction.
75. They find out the limits of man by playing with his feelings.
76. They feel a relief in their anguish of not being loved when they find out that someone suffers for them.
77. They want to be loved by those who are the best in every way.
78. They are almost never satisfied with the men they have married (This is a characteristic that I have observed a lot in our times and is one of the main reasons why marriages do not last longer. The other main reason is man's dissatisfaction, which values the women for beauty and sexual performance).
79. They would like to have a man who would correspond to the satisfaction of all their conflicting and contradictory desires (I am referring to the authentic contradictions, which are outside the power of conscious control, and not to the apparent contradictions, some of which are intentionally simulated, sometimes consciously and sometimes unconsciously).
80. They hate adaptations (Hence the importance of not forcing them. Rejecting change is a characteristic of the ego).
1. They compare with each other.
2. They are highly competitive.
3. They fight to conquer the man of a beautiful woman.
4. They are naturally adapted to waiting.
5. They detest weak and failed men.
6. They get along only with men who ignore their fluctuations of mood and follow their rhythm.
7. They never let the man conclude whether they are saints or "sluts" (the word is used here only in the sense of an unoccupied and idle person, and not in any other sense. To me, every person who plays with the feelings of others is a slut/bitch, regardless of gender and number of sexual partners. And what else could be someone who plays with the sincerity of others if not unoccupied for not having something more important to do? Here the word has a job more or less close to that of the word "bastard", which is almost the feminine equivalent, very commonly used to designate men who cheats on the love field. This term includes those persons who commit adultery without their spouse deserving, who induce a person to feel passion with the sole intention of abandoning it soon after, who return a manifestation of sincere love with a slanderous accusation of sexual harassment, etc) so that he does not go after someone else.
8. They instrumentalize the masculine jealousy.
9. They affirm themselves through the masculine suffering that originates from desire or love (if it culminates in suicide, no pity will be felt).
10. They do not love in simple retribution to the fact that they are loved but for some interest.
11. They like to confuse us with mental "tortures" (These mental "tortures" are the impertinences of the feminine animus over the masculine anima. According to Jung and Sanford, the feminine animus has a powerful effect of affecting the masculine anima, provoking in the man negative feelings that, in some cases, can lead him to ruin. Hence the importance of the man to assimilate and integrate his anima. The anima is the feminine (emotive) part of the man's psychism and the animus is the masculine part (logic) of the woman's psyche).
12. They have developed mental manipulation as a weapon in order to compensate for the physical fragility.
13. They are emotionally much stronger than men (And, therefore, they are not inferior as the radical dogmatic machistas suposse, but simply different).
14. They give themselves only to those who treat them well but do not fall in love.
15. They get sick of men who totally abandon the rituals of enchantment (notes, poems, movies, goodies, chocolates...) or those that perform them too much.
16. They try to induce us to run after them to have the pleasure of repudiate us.
17. They feel attractive when they can reject a man.
18. They simulate disinterest in sex to activate masculine desire.
19. They need to feel that they are cheating or manipulating.
20. The less they can manipulate and deceive us, the more they try to do it.
21. They give up deception and manipulation games when we deceive it ably, letting them suppose that they really are achieving.
22. They simulate fragility to activate male protective instinct.
23. They play with our fear of saddening and displeasing them.
24. They are patient.
25. They test and observe reactions.
26. They are irresistibly attracted to men who seem to them prominent, better than the others and, at the same time, disinterested.
27. They tend to behave as if they were desired.
28. They love and give themselves to the experienced sleazes (Unfortunately. I do not like this and can do nothing but denounce it for the good of all).
29. They wish a man in the same proportion as other women wish him.
30. They prefer those who approach them pretending to have no interest.
31. They want men to hide their sexual desire until the moment of self-giving.
32. They simulate indifference to suggest that they are interested in another.
33. They have real craziness for men who understand their world. They call it "different".
34. They become inaccessible after the conquest so that the man preserve the feeling that they have generated (This feature is exhaustively addressed by Francesco Alberoni. Much of the features pointed out in this OP are in fact only extensions and mandatory implications of his theory of continuity. For Alberoni, the woman ceaselessly seeks the continuity of the masculine interest, that is, to be uninterruptedly loved and desired. Thus, the feminine eroticism would be continuous, whereas the masculine eroticism would be discontinuous, since the man temporarily loses his interest in the woman after the sexual act. The discontinuity of the masculine would have the effect of hurting the woman in the feelings).
35. They try to find out what we feel in various situations.
36. They tend to "bind" the man, repudiating him and avoiding him.
37. They fear the real masculine hatred, without any mixture of affection (And they fear it with good reason because the loss of the emotional control on the part of the man turns him into a suicidal monster. Hence the importance of laws that defend the physical integrity of the woman. We are, however, in need of laws that protect the emotional integrity of men. The cases of married or separated men who kidnap their wives and children and commit suicide soon after, or single young men who kill several schoolmates (in the dangerous outbreaks of battered man syndrome) point to this urgent need. If nothing is done, these cases will intensify dangerously. The evil insists and makes itself felt until it is faced frontally).
38. They depart to see if we will go after them or not.
39. They constantly observe and evaluate whether, in which manner and how much we need them emotionally.
40. They provoke "persecutions" by attracting and then repudiating.
41. They frustrate us by giving and undoing hopes of sex.
42. We are denied full sexual satisfaction to light up our desire.
43. They never let us know if they run away because they want to be left alone or because they want to be chased.
44. They are impressed with determined men who are not afraid to take attitudes and surprise them.
45. They take the fools who chase them wherever they want.
46. They flee and resist in order to prevent that their self-giving provoke the disinterest of the "persecutor".
47. They are irresistibly attracted to those who provoke strong emotions.
48. They harass those who mark their imagination as different and special and, at the same time, let it show that they are disinterested.
49. They conclude that we need them when we seek and pursue them.
50. They feel secure in their power of seduction when they are harassed.
51. They need to raise their self-esteem by harassing or depreciating the man who rejects them.
52. They think they are being desired when a man observes them or initiates the contact.
53. They are physically and psychically slow (resistant to time, however, they are extremely quick to react properly to their own emotional needs) in certain situations: they take a long time to be enchanted, to have orgasm, to make decisions, to feel lack of sex (for this they can wait a long time!), they are patients, etc.
54. They do not sympathize with our emotional suffering.
55. They do not sympathize with the masculine suffering caused by sexual dissatisfaction (they consider it "fussiness" or "shamelessness").
56. Once related to a man, they keep running after him only if he resists more than they do, avoiding seeking contact and sex.
57. They become emotionally dependent on protective, secure, decisive men and, at the same time, is not dependent on them emotionally.
58. They conceive the ideal man as safe, strong, distant, determined and calm.
59. They dream of "taming" the sleazes because their conversion would be an unequivocal proof of love.
60. They simulate disinterest in order to not be dismissed as "easy".
61. They are attracted to the "different" male who is superior to the others in many ways, especially in the possibility of offering safety.
62. They cultivate dependence in man.
63. They observe and continually test our feelings to the limit of breaking the relationship.
64. They instrumentalize our mistakes to their advantage.
65. They blame their mistakes on us.
66. They always have an excuse for failures.
67. They bend and manipulate man by breaking his resistance through fragility.
68. They submit and manipulate us without us realizing it.
69. They never admit that they open up themselves for others to woo them.
70. They swear allegiance of feeling but contradict themselves with suspicious and "unintentional" attitudes.
71. They are not afraid to play to the limit because they consider that, if the guy break up the relationship, the rupture happened because he no longer really worth it.
72. They are affected by our loss only after become it really effective.
73. They play with ambiguities and avoid taking the consequences.
74. They are unable to visualize the pain of masculine affective-sexual dissatisfaction.
75. They find out the limits of man by playing with his feelings.
76. They feel a relief in their anguish of not being loved when they find out that someone suffers for them.
77. They want to be loved by those who are the best in every way.
78. They are almost never satisfied with the men they have married (This is a characteristic that I have observed a lot in our times and is one of the main reasons why marriages do not last longer. The other main reason is man's dissatisfaction, which values the women for beauty and sexual performance).
79. They would like to have a man who would correspond to the satisfaction of all their conflicting and contradictory desires (I am referring to the authentic contradictions, which are outside the power of conscious control, and not to the apparent contradictions, some of which are intentionally simulated, sometimes consciously and sometimes unconsciously).
80. They hate adaptations (Hence the importance of not forcing them. Rejecting change is a characteristic of the ego).
