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The neurotypical Drug War and Sex Cult are 20th century religions that enslave autistic people

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boojies

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Both the United States Drug War and Sex Cult meet the scientific criteria of being properly classified as religious movements. The Drug War consists of convergent manic psychotics who reference likewise themed fiction materials that describe a nonexistent fantasy world. It is a social mania.


“If we’re lucky, our grandchildren will recall the global war on drugs of the late 20th and early 21st centuries as some bizarre mania,” says Nadelmann.


Social manias are mass movements which periodically sweep through societies. They are characterized by an outpouring of enthusiasm, mass involvement and millenarian goals. Social manias are contagious social epidemics, and as such they should be differentiated from mania in individuals.

Social manias come in different sizes and strengths. Some social manias fail to 'catch fire', while others persist for hundreds of years (although sometimes in severely attenuated form). Common to all is a vision of salvation, a new way of life, which if realized would radically change everyday life, ushering in a new world of freedom and justice.

The Taiping Rebellion is an excellent illustration, as it was both widespread and destructive and has no modern adherents to whom its use as an example would be a distraction. The Ghost dance which was briefly embraced by Native Americans of the Great Plains in 1890 is another excellent example which may be viewed in some historical perspective, as may The Crusades. Almost any form of religion could be argued to be a long-standing social mania, many of which have persisted through thousands of years.

The Sex Cult is a convergence of neurotypicals who reference a scientifically conclusively refuted fantasy world described in a themed collection of fiction materials traced back to the delusional imaginations of diagnosed schizophrenics.


Since the early 1980s, with the breakdown of the Communist empire, sex abusers have become the most common persecutors for paranoids.




Victorian-style devil outrage reached a fever pitch in the family-values 1980s. In his 2015 book We Believe the Children: A Moral Panic in the 1980s, author Richard Beck tells the story of a series of allegations of ritualized Satanic child abuse in daycare centers around the country. Through painstaking elicitation, police, prosecutors, and investigators managed to get children to testify to all sorts of unthinkable violations. Not just sexual assault: There were allegations of gamified animal torture and vast networks of child porn production and distribution. And, of course, the devil.

I asked Beck if in all his exhaustive research he had been able to track down a single instance of verified Satanic ritual child abuse. “No,” says. “My editor and I joked that the book would sell better if I could find an actual case, but as far as I could find it never happened.” Since they didn’t occur in reality, the infernal elements had to be products of adult interpretation and suggestion. Yet whole municipalities managed to convince themselves that there were hidden networks of devil worship and child abuse in their own backyards. How did they accomplish such a feat?


At trial, Dr. Noblitt testified about the existence of cults using ritual abuse and of organized satanic networks engaged in wide-ranging criminal enterprises including child abuse. The picture painted by Dr. Noblitt in his testimony at trial is one where criminal cults are common across the United States, and that these alleged cults typically engage in torture and murder of both adults and children. Furthermore, Dr. Noblitt opined that these cults are experts in a form of mind control or brainwashing in which victims are so heavily traumatized that they develop total and complete amnesia until the victim enters therapy and recovers the memory. His descriptions of these cults involved rape, murder, torture, grave robbing, and ceremonial animal and human sacrifice. Furthermore, he alleged that these activities took place at churches, involved police officers and other professional individuals. Lurid media coverage of this issue at the time additionally invoked the specter of widespread cannibalism. In order to explain the lack of physical evidence for these outrageous crimes, Dr. Noblitt explained to the jury that these cults will frequently lead their victims to believe in something preposterous, so that if they ever told of their tortures the stories would involve elements that would be so far-fetched that the victims would necessarily be disbelieved. This, according to Dr. Noblitt, was done intentionally by the cults as part of the mind control programming in order to discredit their victims.

In an interview shortly after the trial in a local newspaper, Dr. Noblitt was described as having been the prosecution expert witness in many ritual abuse cases, including the Keller case (Dickinson, 1993). He stated in that interview that Dan Keller, while in court, used a mysterious hand signal to mind-control people within the courtroom. Further, he asserted that cults use severe torture on victims and that all memory of the torture is repressed. In a direct quote from this news article, Dr. Noblitt stated: “I believe they use a technique of mind control unknown in legitimate psychology. It’s akin to hypnosis, created through abuse…the state of shock is so severe that it sends the victim into a deep trance state. Then cult members use different signals or triggers…” to control the victims.


In 1983, Judy Johnson, of California, accused a teacher at her son’s preschool of raping him, said faculty members had sex with animals and even claimed the teacher could fly.

Johnson was hospitalised with paranoid schizophrenia
and died before the end of the preliminary hearing from problems related to alcoholism. But LA’s Children’s Institute International then interviewed several hundred children about the alleged incident.

The students were coerced through suggestive interview techniques into making bizarre claims including the existence of secret tunnels under the school in which the alleged abuse took place; orgies supposedly conducted in car washes and airports; disturbing games in which children were allegedly photographed nude; mutilation of corpses; blood drinking; baby sacrifice and a flying teacher.

Pazder was consulted by the prosecution as an expert on Satanic ritual abuse and corroborated the claims. All parties in the McMartin preschool trial were acquitted of all charges in 1990.


A 1979 profile in New York magazine quoted Mayor Edward I. Koch as saying that she was ''one of those seminal forces, original, a go-getter.'' He said there were ''few people who can claim as many accomplishments.''

Dr. Densen-Gerber's success at getting government help became her downfall when the state investigated her use of public funds in the early 1980's and found irregularities. She resigned as executive director of Odyssey House in 1983, but remained active in affiliated programs.

Her influence extended to areas like child pornography. In 1977, her testimony that there were 264 monthly publications devoted to the subject helped persuade the House of Representatives to unanimously pass a bill to regulate it.

IPT, the publication of the Institute for Psychological Therapy, reported in 1992 that later government investigations proved her estimates to be exaggerated by ''several orders of magnitude.''

Dr. Densen-Gerber also commented on many other hot issues from a psychiatric point of view.

In 1991, she went to Omaha to testify in court that her interview with a man convinced her he had witnessed four satanic ritual killings. She characterized herself as an expert at deprogramming survivors of satanic cults.

It's a 20th century New Religious Movement.


A professor at Stanford University, Robert Sapolsky, has said that religion is a mental illness, and that the behaviours exhibited by ‘prophets’ in religious texts are diagnosable acts.

The self-described atheist, who is also a neuroendocrinologist, argues that religion is comparable to a shared schizophrenia.


Young children who are exposed to religion have a hard time differentiating between fact and fiction, according to a new study published in the July issue of Cognitive Science.


“merely having possession and viewing images such as this does victimize and hurt the individual portrayed in the image.” This is some mystical religious thinking. Like in Voodoo. And note, this was said by a respectable lawyer to appease a judge. And this logic is used over and over, for example by Australian Government web sites.


"... every time somebody looks at that image it's like the crime is taking place all over again…"


"we hear that in court that they feel like they are victimized every single time someone downloads their videos or looks at their videos they feel like they are being raped all over again,” said Canonico


The children might feel like being raped time and again when someone watches it.

Autistic people are known to disproportionately disregard the legislation of these establishments of religion.


Most controversially, he believes society needs to tackle the taboo subject of ASD and paedophilia. Speaking ahead of World Autism Awareness Day today, he suggested that many inmates in sex offender units, including those convicted of child pornography offences, show signs of Asperger’s or ASD.


Mr. Mahoney said Mr. Lundberg's case is one of many nationwide in which people with autism are prosecuted for child pornography offenses without proper understanding of their mental struggles.


Increased Risk for Substance Use-Related Problems in Autism Spectrum Disorders: A Population-Based Cohort Study

...

In summary, this large population-based study suggests that individuals with ASD have higher risk of substance use-related problems than population controls; most likely because of a shared familial liability for these conditions. An important implication of our findings concerns diagnostics and treatment strategies in ASD. Increased risk of substance-related problems in ASD suggests attention and preventive measures regarding substance use disorder in this population.

The reason for this is that our protection from mania and schizophrenia,


Males and females in the general population differ, on average, in their drive for empathizing (higher in females) and systemizing (higher in males). People with autism spectrum disorder (ASD) show a drive for systemizing over empathizing, irrespective of sex, which led to the conceptualisation of ASD as an ‘extreme of the typical male brain’. The opposite cognitive profile, an ‘extreme of the typical female brain’, has been proposed to be linked to conditions such as psychosis and mania/hypomania.


Autism and schizophrenia may be two sides of the same coin, suggests a review of genetic data associated with the conditions. The finding could help design complementary treatments for the two disorders.

Though autism was originally described as a form of schizophrenia a century ago, evidence for a link has remained equivocal. One theory puts the conditions at opposite ends of a developmental spectrum.

Protects us from believing in the fiction materials of these scientifically refuted 20th century establishments of religion.


Religion and Autism, are they together or apart?
Recent studies suggest today's autistics tend to reject organized religion.

In the presence of socioculturally pertinent religious fiction materials, the neurotypical brain is conditioned to deactivate the network capable of rational thought.


The researchers say the results of the surveys lend further support to their earlier work showing people have two brain networks -- one for empathy and one for analytic thinking -- that are in tension with each other. In healthy people, their thought process cycles between the two, choosing the appropriate network for different issues they consider.

But in the religious dogmatist's mind, the empathetic network appears to dominate while in the nonreligious dogmatist's mind, the analytic network appears to rule.


System 1 has been variously characterized as 'intuitive', 'emotion-driven' and 'experiential'; whereas System 2 has been characterized as, 'controlled', 'rule-based', 'rational' and 'analytic'. We know of two lines of work which link cognitive neuroscience to this classical form of dual process theory:one which looks at logical reasoning (Goel and Dolan, 2003), the other moral judgments (Greene et al., 2004). Both identify areas in the DMN and TPN associated with System 1 and System 2 reasoning respectively. Hence, the link between dual-process theories of cognition and the DMN vs.TPN dichotomy appears worthy of further investigation.


The DMN is involved with processes of self-reflection, social cognition, and mind-wandering. Hyperconnectivity has been noted in the DMN of individuals at high risk for developing schizophrenia.

Whitfield-Gabrieli et al39 studied patients with schizophrenia; young, at-risk, first-degree relatives; and unaffected controls using fMRI during alternating conditions of wakeful rest and a focused working memory task. While the unaffected controls showed predictable deactivation of DMN during active task, the patients and relatives showed diminished deactivation, as well as greater activity in right DLPFC. This finding has essentially been replicated twice by two other research groups.


A more recent resting state study reported reduced functional connectivity in DMN but not the task-positive network in an adult autistic sample (Kennedy and Courchesne, 2008). Specifically, reduced connectivity was localised to MPFC and left angular gyrus, and while the DMN and task-positive networks were significantly anti-correlated in controls, no such anti-correlation was observed in the ASD group

In summary, DMN activity in autistic patients is thought to be low at rest, with reduced connectivity between anterior and posterior DMN regions probably reflecting a disturbance of self- referential thought. In contrast to altered connectivity in the DMN, connectivity in the task-positive network appears normal in autism. Moreover, the absence of an anti-correlation between the DMN and task-positive networks, suggests an imbalance in the toggling between these networks, driven by a paucity of introspective thought.


Finally, we have demonstrated that attention to engaging social stimuli not only activates the DMN but also deactivates the TPN. In a subsequent study[30] it was shown that this pattern of DMN activation and TPN deactivation was present for humanizing depictions of individuals, whereas dehumanizing depictions, which are associated with decreased moral concern, either involved decreased activity in the DMN or increased activity in the TPN. Taken together, these findings suggest that we are neurologically constrained from simultaneously exercising moral concern and analytic thinking.


"These findings," Friedman continued, "are consistent with the philosophical view, espoused by (Immanuel) Kant, according to which there are two distinct types of truth: empirical and moral."

The so-called "moral truth" is in fact a falsity. Whereas autistic people are likely to logically analyze things based on their semantic merit, neurotypicals are more likely to simply emotionally resonate to things or not. Neurotypicals rely on their emotional resonance rather than on their comparatively poorly developed ability for critical thinking.


"It suggests that religious individuals may cling to certain beliefs, especially those which seem at odds with analytic reasoning, because those beliefs resonate with their moral sentiments," said Jared Friedman, a PhD student in organizational behavior and co-author of the studies.

"Emotional resonance helps religious people to feel more certain -- the more moral correctness they see in something, the more it affirms their thinking," said Anthony Jack, associate professor of philosophy and co-author of the research. "In contrast, moral concerns make nonreligious people feel less certain."

This is a form of cognitive anosognosia,


"When there's a question of faith, from the analytic point of view, it may seem absurd," said Tony Jack, who led the research. "But, from what we understand about the brain, the leap of faith to belief in the supernatural amounts to pushing aside the critical/analytical way of thinking to help us achieve greater social and emotional insight."


Neural correlates of maintaining one’s political beliefs in the face of counterevidence
...
Challenges to political beliefs produced increased activity in the default mode network—a set of interconnected structures associated with self-representation and disengagement from the external world.



Anosognosia in Schizophrenia: Hidden in Plain Sight
...
“I don’t need medicine—there is nothing wrong with me. I just came here for a check-up.”



The results showed a correlation between insight as measured by the BCIS self-reflectiveness index and lower gray matter volume in the right ventrolateral prefrontal cortex (VLPFC). The VLPFC is involved in working memory and decision making. The findings suggest that a reduced VLPFC volume corresponds with a diminished capacity to entertain alternative explanations about one’s misperceptions leading to impairment in awareness of illness.


The ventrolateral prefrontal cortex (vlPFC) is a subdivision of the prefrontal cortex. Its involvement in modulating existing behavior and emotional output given contextual demands has been studied extensively using cognitive reappraisal studies and emotion-attention tasks. Cognitive reappraisal studies indicate the vlFPC’s role in reinterpreting stimuli, and reducing or augmenting responses. Studies using emotion-attention tasks demonstrate the vlFPC’s function in ignoring emotional distractions while the brain is engaged in performing other tasks.[6]


Prefrontal activation in the dlPFC and vlPFC was also associated with deactivation in the DMN, during experiential focus and without previous training [24]. The engagement of prefrontal areas seems concomitant to the disengagement of limbic and DMN systems.


IPC and VLPFC belong to the ventral attentional network that supports attentional filtering and reorienting towards the environment (Corbetta et al., 2008), and is anti-correlated with the preACC/DMN, involved in self- referential processes ( Fox and Raichle, 2007).





that is concomitant with their socially convergent psychotic decompensation that is based on the referencing of likewise themed collections of fiction materials.


A professor at Stanford University, Robert Sapolsky, has said that religion is a mental illness, and that the behaviours exhibited by ‘prophets’ in religious texts are diagnosable acts.

The self-described atheist, who is also a neuroendocrinologist, argues that religion is comparable to a shared schizophrenia.


In this paper, I examine the relationship between social cognition and religious cognition. Many cognitive theories of religion claim that these two forms are somehow related, but the details are usually left unexplored and insights from theories of social cognition are not taken on board.


Some experts theorize that certain schizophrenia symptoms (for instance, paranoia) arise in part from a hyperactive sense of social reasoning.











The neurotypical Drug War and Sex Cult are violations of the first amendment establishment clause right of the autistic members of the United States of America.


Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof; or abridging the freedom of speech, or of the press; or the right of the people peaceably to assemble, and to petition the Government for a redress of grievances.[1]

If you are ever arrested for violating Sex Cultist or Drug Jihadist religious law, ignore your neurotypical defense attorney and invoke your establishment clause right. As a sincere disbeliever in the nonexistent fantasy worlds described in the themed collections of neurotypical fiction materials that are the basis for these unconstitutionally respected 20th century establishments of religion, you have a constitutional right to fully disregard all of their legislation.

If the justices of our nation refuse to honor your right to disobey the neurotypical religious legislation, we must assassinate them. We must protect all autistic people from the neurotypical socially convergent cognitively anosognosic psychotic decompensation. Autistic people who invoke the establishment clause against these establishments of religion and who have their constitutional rights denied to them by neurotypical judges must be avenged by the religious brains of the treasonous insurgents being sprayed across their chambers.

The neurotypical traitors to our constitution must know that they will die if they enforce the legislation of their establishments of religion against autistic members of our nation in violation of the establishment clause of the first amendment of our constitution. Quite frankly, we must detect each case in which neurotypical judges discriminate against us based on our sincere disbelief in the scientifically refuted fantasy worlds described in the themed collections of scientifically refuted fiction materials of the neurotypicals, and we must without hesitation neutralize them as threats to us by terminating their lives.


Child pornography later re-emerged with vigor in the 1990s due in large part to the proliferation of the Internet (Jenkins, 2001)

Moral Panic and Child Pornography
The public’s fear of child pornography that began in the 1970s and escalated with the
emergence of the Internet, has all the makings of moral panic. By definition, moral panic is the
sudden eruption of outrage towards a specific group disproportionate to any harm caused. Cohen
(1972) was first to coin the term and his definition more specifically includes: (1) concern about
the potential or imagined threat; (2) moral outrage toward the actors who embody the problem;
(3) widespread agreement that the threat exists and that something should be done about it; (4) an
exaggeration of the number or strength of cases, in terms of damages, moral offensiveness, and
risks if ignored; and (5) the panic erupts and dissipates suddenly without warning. Garland
(2008) added two more elements: (1) the actors who embody the problem are viewed as
threatening to the status quo; and (2) without action, they risk destroying society.
Jenkins (1998) and others have invoked Cohen’s model of moral panic to explain societal
fear of child pornography. Jenkins (2001) claims that it was during the initial crusade against
child pornography in the 1970s that moral crusaders competed to assert the most incendiary
claims about child pornography, including that it was a well-organized, multi-billion dollar
industry and that the number of children exploited was in the millions. Jenkins (2001) notes that
while most of these claims were discredited, fear persisted.
As Walker (2010) describes:
“Anxiety over child sexual abuse and the inability to protect children from harm is a
salient fear in present society. Despite other, more probable dangers, these issues remain
a large concern. Moreover, they are an agreed upon social harm. Child sexual abuse is
decried unanimously as a moral wrong and a violation of social norms.” (p.198)
Similarly, Ost (2002) explains that the main causes of the moral panic over child pornography
“are the moral values which affirm the sacred status of the child and the rights that our society
has ascribed to children.” (p.443)

The only criterion of Cohen’s moral panic model that appears not to have been met in the
case of child pornography offenders is the fifth. Meaning, at this time, there is no dissipation of
the panic. Unlike other panics such as the Salem Witch trials or the crack cocaine epidemic,
both of which had a start and end date, the panic over child sexual exploitation has been durable,
long-lasting and now in its fourth decade (O’Hear, 2008). Walker (2010) argues the only thing
that has changed with the child pornography panic is the fervent role of the state in responding.
The federal government has created a number of laws intended to severely punish and control
child pornography offenders.


In the realm of sexual offenses, there has been a decrease in hands‐on offenses, but an increase in online offenses against children.


Could making child pornography legal lead to lower rates of child sex abuse? It could well do, according to a new study by Milton Diamond, from the University of Hawaii, and colleagues.

Results from the Czech Republic showed, as seen everywhere else studied (Canada, Croatia, Denmark, Germany, Finland, Hong Kong, Shanghai, Sweden, USA), that rape and other sex crimes have not increased following the legalization and wide availability of pornography. And most significantly, the incidence of child sex abuse has fallen considerably since 1989, when child pornography became readily accessible – a phenomenon also seen in Denmark and Japan. Their findings are published online today in Springer’s journal Archives of Sexual Behavior.

The findings support the theory that potential sexual offenders use child pornography as a substitute for sex crimes against children


One concern is that the accessibility of online CP has caused increases in child sexual abuse. Some research suggests that CP may trigger sexual abuse by activating and validating sexual urges in CP viewers that were previously suppressed or con- trolled (Beech et al., 2008; Quayle & Taylor, 2003; Wilson & Jones, 2008). There is no evidence of increasing abuse in the United States, however. In fact, rates of child sexual abuse have declined substantially since the mid-1990s, a time period that corresponds to the spread of CP online. Statistics from U.S. child protective service agencies show that from 1992 to 2007, child sexual abuse declined 53% (Jones & Finkelhor, 2009), including interfamilial abuse (Finkelhor & Jones, 2006). Evidence of this decline also comes from victim self-report surveys and U.S. criminal justice system data (Finkelhor & Jones, 2008; Finkelhor, Turner, Ormrod, & Hamby, 2010), as well as the child pro-tective services data collection system. The fact that this trend is revealed in multiple sources tends to undermine arguments that it is because of reduced reporting or changes in investigatory or statistical procedures.


Consuming child pornography alone is not a risk factor for committing hands-on sex offenses – at least not for those subjects who had never committed a hands-on sex offense. The majority of the investigated consumers had no previous convictions for hands-on sex offenses.

Just a pittance of the research refuting the Sex Cultist's establishment of religion. If you need more research in the course of defending yourself from blasphemy charges brought against you by treasonous neurotypicals who can't comprehend that our establishment clause prohibits their religious faith from being respected, feel free to let me know. I am, in fact, the world leading researcher regarding the United States of America's Sex Cult, and I can conclusively, with the highest quality research that no Sex Cultist can match the academic credentials of, refute the entirety of their 20th century establishment of religion.

I've studied the US Sex Cult for a decade, as well as the pertinent areas of actual science, and am a world leading expert regarding both matters. I can provide a complete scientific refutation of any Sex Cultist scripture, complete with peer reviewed academic literature from the highest impact factor journals in the world. I know the entire Sex Cultist establishment of religion to an expert degree, as well as the actual science that has entirely refuted it.
 
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i only read a bit so far but this is high effort and high iq man
 
Don't you need to be turboNT to get introduced to social circle where there is a dealer and then to have a job in order to pay for the drugs themselves? It baffles me that other autists can take a hold of illegal substances and I can't.
 
Hi IQ post.
legit observations.

Creepy and weird shit, it figures that my (((coincidence detector))) lights up on many of the pushers of such agendas.
 
Don't you need to be turboNT to get introduced to social circle where there is a dealer and then to have a job in order to pay for the drugs themselves? It baffles me that other autists can take a hold of illegal substances and I can't.

That is one way you can get drugs, and I have gotten drugs from IRL social circles many times. However, I've typically actually gotten drugs off the Internet, which I imagine is more attractive for most autistic people.

Some neurotypical drug scriptures.


This week’s Retro Report video on “crack babies” (infants born to addicted mothers)
lays out how limited scientific studies in the 1980s led to predictions that a generation
of children would be damaged for life. Those predictions turned out to be wrong.
This supposed epidemic — one television reporter talks of a 500 percent increase in
damaged babies — was kicked off by a study of just 23 infants that the lead researcher
now says was blown out of proportion. And the shocking symptoms — like tremors and
low birth weight — are not particular to cocaine-exposed babies, pediatric researchers
say; they can be seen in many premature newborns.


In a study published in the journal PNAS in 2012, scientists from Duke University in the US reported that cannabis had a neurotoxic effect on the adolescent brain, causing a loss of up to 8 IQ points in the heaviest users. They found that IQ, learning, memory, and executive functions all declined in heavy users who started smoking before the age of 18.

The research was part of a longitudinal study of 1,037 New Zealand children born between 1972 and 1973. Health, intelligence and behaviour measures were taken periodically on all participants, most recently at the age of 38.

The scientists warned that there may be other explanations for their findings and that they could not "definitively attest to whether this association [between persistent cannabis use and IQ decline] was causal". The study did rule out factors such as years of education, schizophrenia, hard-drug and alcohol dependence, but did not account for other relevant factors such as childhood trauma.

A study published in PNAS six months after the original research questioned the methodology, saying: "Although it would be too strong to say that the results have been discredited, the methodology is flawed and the causal inference drawn from the results premature."

The researchers argued that if you take into account the effects of socioeconomic status on IQ, the decline in IQ due to cannabis use is overestimated by the previous study - and could in fact be zero.

A new study by the University College London has now shed further light on the Duke University findings. This study drew on a larger sample of adolescents; 2,612 UK children born between 1991 and 1992. They found that heavy cannabis use was in no way linked to IQ decline, although alcohol use was strongly correlated with IQ loss in eight to 15 year olds.


Oxytots
Instead of learning from the unfounded hysteria of the crack baby era, we’re repeating it.


Prenatal cocaine exposure (PCE), theorized in the 1970s, occurs when a pregnant woman uses cocaine and thereby exposes her fetus to the drug. "Crack baby" was a term coined to describe children who were exposed to crack (freebase cocaine in smokable form) as fetuses; the concept of the crack baby emerged in the US during the 1980s and 1990s in the midst of a crack epidemic.[1] Other terms are "cocaine baby" and "crack kid". Early studies reported that people who had been exposed to crack in utero would be severely emotionally, mentally, and physically disabled; this belief became common in the scientific and lay communities.[1] Fears were widespread that a generation of crack babies were going to put severe strain on society and social services as they grew up. Later studies failed to substantiate the findings of earlier ones that PCE has severe disabling consequences; these earlier studies had been methodologically flawed (e.g. with small sample sizes and confounding factors). Scientists have come to understand that the findings of the early studies were vastly overstated and that most people who were exposed to cocaine in utero do not have disabilities.[1]


The Albert Hofmann collection contains nearly seventy articles on the topic of whether or not LSD-25 causes "chromosome damage". These articles are a good example of the scientific and cultural moral panic that took place in the late 1960s and early 1970s.

In 1967, Science published an article, based on the examination of a single patient, which proposed that LSD caused chromosome breakage.1 As Peter Stafford notes in Psychedelics Encyclopedia, "By evening, the charge that LSD could break chromosomes was in all the nation's media."

Between 1967 and 1972, article after article was published, in respected peer-reviewed journals, describing the link between LSD and chromosomal damage, both in vitro and in users and their offspring. As these reports accumulated, popular media amplified the scare, leading to sensational articles decrying the mutations that would be unleashed on future generations.

"New research finds [LSD] is causing genetic damage that poses a threat of havoc now and appalling abnormalities for generations yet unborn."2

Yet, by the mid-1970s, the tide had turned and the scientific literature generally supported the revised opinion that LSD does not cause chromosomal breakage or birth defects.

How was it possible for this issue to progress as far as it did? In an atmosphere friendly to reports of negative consequences of LSD use, a litany of elementary scientific and research errors were ignored by the journals that published the findings. It wasn't until enough research could be conducted to counteract the initial momentum that saner opinions, and better science, prevailed.

In the collection is a copy of one of the key articles that helped end the hysteria that was taking place in peer reviewed journals and the media. The authors conclude that:

"From our own work and from a review of the literature, we believe that pure LSD ingested in moderate doses does not damage chromosomes in vivo, does not cause detectable genetic damage, and is not a teratogen or a carcinogen in man. Within these bounds, therefore, we suggest that, other than during pregnancy, there is no present contraindication to the continued controlled experimental use of pure LSD."3

The progression of this issue and its related articles is a perfect example of how dozens of journal references supporting one position may still be wrong. In many cases, only time and the evolution of knowledge can sort it out.

It would be interesting to read a retrospective on this part of psychedelic research history.


"Severe dopaminergic neurotoxicity in primates after a common recreational dose regimen of MDMA[nb 1] ("ecstasy")",[1] was a paper by Dr. George Ricaurte which was published in the leading journal Science, and later retracted. The reason was that instead of using MDMA, methamphetamine had been used in the test.[2]
...
Another remarkable aspect of this episode is the public endorsement of the study, at the time of its publication, by Alan Leshner, chief executive of the AAAS and former director of NIDA. It isn't clear why an officer of the AAAS should be involved at all in publicly promoting a particular result published in its journal, least of all one whose outcome was questioned at the outset by several experts. The AAAS issued the retraction late in the afternoon on Friday 5 September, resulting in low-key media coverage, which contrasts sharply with the hype surrounding the initial paper.
...
In an interview in The Scientist[13] British scientists Colin Blakemore and Leslie Iversen described how they expressed concerns about the article with editors at Science. "It's an outrageous scandal," Iversen told The Scientist. "It's another example of a certain breed of scientist who appear to do research on illegal drugs mainly to show what the governments want them to show. They extract large amounts of grant money from the government to do this sort of biased work."

Upon results of the review, Research Triangle Institute asserted it was impossible the vials had been mislabeled as all other vials in suspect lots were properly labeled by labeling machines and it was not possible some vials had been mislabeled while others had not as the machines use printed rolls of labels. Many have asserted Ricaurte switched the labels in order to insure the continuation of funding and his results were fraudulent rather than mistaken. NIDA and AAAS are also suspected of aiding in the fraud.[14]


The use of LSD, magic mushrooms, or peyote does not increase a person’s risk of
developing mental health problems, according to an analysis of information from
more than 130,000 randomly chosen people, including 22,000 people who had used
psychedelics at least once. The researchers found no link between the use of
psychedelic drugs and a range of mental health problems. Instead they found some
significant associations between the use of psychedelic drugs and fewer mental
health problems.


Claim: Excessive LSD use left a young man in a psychiatric hospital, believing himself to be a glass of orange juice.

LEGEND

Origins: The “orange juice man” was one of the 1960s’ most ubiquitous pieces of LSD scarelore. As improbable and wacky as it may seem today, this tale was taken quite seriously by the anti-drug forces in the mid-1960s, when the long-term effects of LSD use were unknown. As Jay Stevens wrote a couple of decades later:


Halting the spread of LSD had become part of the national agenda; thus it was necessary for the press to sensationalize the subject … the LSD psychotic … seized the public imagination and didn’t let go for the rest of the decade. Scarcely a week went by that this curious creature wasn’t in the news columns, either raping or murdering or committing suicide in stories that were usually anonymous, uncheckable, and bizarre.


Claim: Several students tripping on LSD stared at the sun until blinded.

Status: False.

Origins: This Sun legend, one the 1960s' most ubiquitous pieces of drug scarelore
(along with "teenager on acid trip thinks he can fly and jumps out window") was
nothing but pure hoax. Nonetheless, the national print media fell for it twice.

This twisted tale was born on Thursday, 18 May 1967, when California newspapers
began reporting a horrific tale concerning some Santa Barbara college students
who damaged their eyes by staring at the sun while they were under the influence
of LSD. Here's how the story was written up by the Los Angeles Times


220px-Go_Ask_Alice%2C_first_edition_cover%2C_Prentice_Hall_1971.jpg


Go Ask Alice is a 1971 fiction book about a teenage girl who develops a drug habit at age 15 and runs away from home on a journey of self-destructive escapism. Attributed to "Anonymous", the book is in diary form, and was originally presented as being the edited "real diary" of the unnamed teenage protagonist.[1][2] Questions about the book's authenticity and true authorship began to arise in the late 1970s, and it is now generally viewed as a work of fiction written by Beatrice Sparks, a therapist and author who went on to write numerous other books purporting to be real diaries of troubled teenagers.[2][3][4][5][6] Some sources have also named Linda Glovach as a co-author of the book.[1][7]



7. Marijuana "flattens" human brainwaves

This is an out-and-out lie perpetrated by the Partnership for a Drug-Free America.
A few years ago, they ran a TV ad that purported to show, first, a normal human brainwave,
and second, a flat brainwave from a 14-year-old "on marijuana". When researchers
called up the TV networks to complain about this commercial, the Partnership had to
pull it from the air. It seems that the Partnership faked the flat "marijuana brainwave".
In reality, marijuana has the effect of slightly INCREASING alpha wave activity. Alpha
waves are associated with meditative and relaxed states which are, in turn, often
associated with human creativity.


PDFA was the subject of criticism when it was revealed by Cynthia Cotts of the Village Voice that their federal tax returns showed that they had received several million dollars worth of funding from major pharmaceutical, tobacco and alcohol corporations including American Brands (Jim Beam whiskey), Philip Morris (Marlboro and Virginia Slims cigarettes, Miller beer), Anheuser Busch (Budweiser, Michelob, Busch beer), R.J. Reynolds (Camel, Salem, Winston cigarettes), as well as pharmaceutical firms Bristol Meyers-Squibb, Merck & Company and Procter & Gamble. In 1997 it discontinued any direct fiscal association with tobacco and alcohol suppliers, although it still receives donations from pharmaceutical companies.[51] There has been criticism that some of its PSAs have had "little proven effect on drug use."[35]


"The Nixon campaign in 1968, and the Nixon White House after that, had two enemies:
the antiwar left and black people," former Nixon domestic policy chief John Ehrlichman
told Harper's writer Dan Baum for the April cover story published Tuesday.

"You understand what I'm saying? We knew we couldn't make it illegal to be either
against the war or black, but by getting the public to associate the hippies with
marijuana and blacks with heroin. And then criminalizing both heavily, we could
disrupt those communities," Ehrlichman said. "We could arrest their leaders. raid
their homes, break up their meetings, and vilify them night after night on the
evening news. Did we know we were lying about the drugs? Of course we did."


The idea that punishment can be therapeutic is not unique to the Rotenberg Center.
In fact, this notion is widespread among the hundreds of "emotional growth boarding
schools," wilderness camps, and "tough love" antidrug programs that make up the
billion-dollar teen residential treatment industry.

This harsh approach to helping troubled teens has a long and disturbing history.
No fewer than 50 programs (though not the Rotenberg Center) can trace their treatment
philosophy, directly or indirectly, to an antidrug cult called Synanon. Founded in
1958, Synanon sold itself as a cure for hardcore heroin addicts who could help each
other by "breaking" new initiates with isolation, humiliation, hard labor, and
sleep deprivation.


DFAF was founded by Betty Sembler, wife of shopping center developer and Ambassador
Mel Sembler. In 1976, Betty and Mel Sembler founded the cult[4] Straight, Incorporated,
a "coercive rehabilitation" program in the United States that produced hundreds of
reports of abuse of adolescents and their families during its 15 years of existence.
Straight was adapted from the controversial therapeutic community programs Synanon
and The Seed.


The Synanon organization, initially a drug rehabilitation program, was founded by Charles E. "Chuck" Dederich, Sr., (1913–1997) in 1958 in Santa Monica, California. By the early 1960s, Synanon had also become an alternative community, attracting people with its emphasis on living a self-examined life, as aided by group truth-telling sessions that came to be known as the "Synanon Game." Synanon ultimately became the Church of Synanon in the 1970s, and disbanded permanently in 1991[1]


Experts urge decriminalization of minor drug offenses, say war on drugs undercuts public health Johns Hopkins-Lancet commission concludes current policies increase risk of death, exacerbate ongoing health crises worldwide


The link between the homicide rate and the amount of resources given to drug
prohibition. A study of sample precincts in New York City, for example, found
that three-quarters of drug-related homicides resulted from drug-trade disputes.
Eliminating drug prohibition would probably reduce homicide in the United States
by 25 to 75 percent.


By systematically moving to decriminalize all drugs, from marijuana to heroin,
Portugal has successfully reduced their addiction rate by roughly 50 percent. In
Portugal, addiction is seen not as a crime to punish, but as a public health crisis
that should be addressed holistically.



Data from the European Monitoring Center for Drugs and Drug Addiction, reported
recently by the Washington Post, does just that. According to the center's 2015
report, Portugal has the second-lowest drug overdose rate of every European country
measured in the report.


Reduced incidence of HIV/AIDS. The number of new HIV and AIDS diagnoses have fallen
considerably. Between 2000 and 2013, new HIV cases among people who use drugs declined from
1,575 to 78. The number of new AIDS cases declined from 626 to 74.


According to data released by the city of Denver,
violent crime and property crime in Denver
decreased in 2014. Violent crime in Denver went
down by 2.2% in the first 11 months of 2014,
compared with the first 11 months of 2013. In the
same period, burglaries in Denver decreased by
9.5% and overall property crime decreased by
8.9%.


Narconon International (commonly known as Narconon) is a Scientology organization that promotes the theories of founder L. Ron Hubbard regarding substance abuse treatment and addiction. Its parent company is the Association for Better Living and Education (ABLE), which is owned and controlled by the Church of Scientology.[1][2][3][4] Headquartered in Hollywood, California, U.S.,[5] Narconon operates several dozen residential centers worldwide, chiefly in the United States and Western Europe. The organization was formed in 1966 by Scientologist William Benitez with Hubbard's help. Benitez contacted Hubbard after reading his book, Scientology: The Fundamentals of Thought and Narconon was incorporated in 1970.[6]

While both the Church of Scientology and Narconon state that Narconon is a secular program, that it is independent of Scientology,[7] and that it provides legitimate drug education and rehabilitation,[8][9] Narconon has been described by many government reports and former patients as a Church of Scientology front group.[10][11][12][13][14]

The program has garnered considerable controversy as a result of its origins in Scientology[10][15][16] and its methods. Its drug rehabilitation treatment has been described as "medically unsafe",[17] "quackery"[18][19][20] and "medical fraud",[21] while academic and medical experts have dismissed its educational program as containing "factual errors in basic concepts such as physical and mental effects, addiction and even spelling".[22]

64210.jpg




Anyway, thinking that surely the wise, benevolent, government rehab masters probably knew much more about quitting drugs than I did, I signed up for the class, and was appalled when such a low-caliber book was issued as curriculum. And the instructor of the class was a middle-aged church volunteer who had never touched drugs in his life! It seemed like his training was mostly religious, and he had no psychiatric expertise at all! The class began with a hymn, and as I listened to a dozen tone-deaf inmates sing ‘How Great Thou Art’, I found myself wondering: what if a Buddhist wants to get off drugs? Or an Atheist? But religious tolerance is not in the Texas Department of Criminal Justice’s lexicon, apparently. So these so-called ‘proven techniques’ to get us all off the yam-yam were simply: ‘Jesus up your ass’.

Which was pretty much what this book is. Jesus up your ass.
The first part is a story that describes one of the biggest druggie fuck-ups in the history of drug abuse. He killed his son via vehicular homicide while high on meth. He ruined a good marriage. He flushed his business down the toilet. He blew thousands of dollars on drugs, which he then hid in the desert and lost due to being high and paranoid. And all this is chronicled in a writing style that makes you wonder if he’s really clean now. The run-on sentences and spelling errors were painful to behold. Clearly this man was mentally impaired independently of any substance abuse problems. This part of the book actually made me feel better about my own mistakes made while high.

But the later chapters are simply these disjointed, Bible-inspired diatribes about the satanic nature of meth: using it, making it, and selling it. It’s within these pages that you will find gems like: “Those who make meth must stir many ingredients together in a cauldron like a witch. The Bible says that ‘Thou shalt not suffer a witch to live’, with a ‘witch’ being defined as an ‘administer of potions’.” So, according to the logic of this book, if you stir something together in a bowl, it’s a potion, and you are a witch who must be put to death. I wonder if that applies to the makers of Tylenol, or even just a cook in a kitchen? Come to think of it, my spaghetti is pretty fuckin’ magical.

As you can see, there are numerous drug religions (synanon, the seed, Christian themed, narconon, etc).
 

Neurotypicals cluster together into any threads or platforms that complain about how they systematically enslave autistic people in the name of their 20th century establishments of religion.

Please don't be swept away by their programmed displays of disinterest in the complaints of their unconstitutional enslavement of the autistic members of our nation, which they engage in in the name of their 20th century establishments of religion.

They try to marginalize anyone who dares to state such truthful information as I have in this thread, spam them with TL:DR gifs and try to maintain an impression of social disinterest in the complaints of their treasonous religious insurrection.

They don't care because it is the autistic community that they trample to death.
 
Neurotypicals cluster together into any threads or platforms that complain about how they systematically enslave autistic people in the name of their 20th century establishments of religion.

Please don't be swept away by their programmed displays of disinterest in the complaints of their unconstitutional enslavement of the autistic members of our nation, which they engage in in the name of their 20th century establishments of religion.

They try to marginalize anyone who dares to state such truthful information as I have in this thread, spam them with TL:DR gifs and try to maintain an impression of social disinterest in the complaints of their treasonous religious insurrection.

They don't care because it is the autistic community that they trample to death.
 
i want to read but i :feelscry:cant
 
Hi mrz from lookism
Quand-je-lis-les-arguments-pour-la-parit%C3%A9-des-gains-au-tennis.gif

going to such lengths to rationalize pedophilia should be considered an achievement
 
Last edited:
Hi mrz from lookism

going to such lengths to rationalize pedophilia should be considered an achievement

Neurotypicals think that you rationalize pedophilia when you point out that the most prestigious science journals


Could making child pornography legal lead to lower rates of child sex abuse? It could well do, according to a new study by Milton Diamond, from the University of Hawaii, and colleagues.

Results from the Czech Republic showed, as seen everywhere else studied (Canada, Croatia, Denmark, Germany, Finland, Hong Kong, Shanghai, Sweden, USA), that rape and other sex crimes have not increased following the legalization and wide availability of pornography. And most significantly, the incidence of child sex abuse has fallen considerably since 1989, when child pornography became readily accessible – a phenomenon also seen in Denmark and Japan. Their findings are published online today in Springer’s journal Archives of Sexual Behavior.

The findings support the theory that potential sexual offenders use child pornography as a substitute for sex crimes against children


Impact factor (2017) 3.223

The journal was established in 1971 by Richard Green, who served as its editor-in-chief until 2001.[1] He was succeeded by Kenneth J. Zucker.[1] It is published by Springer Science+Business Media[2] and has become a leading journal in its field.[3] Associated with its editorial board and the International Academy of Sex Research are many of the world's leading figures in gender and sexuality research, including Richard Green, Kenneth Zucker, Milton Diamond, Michael Baily, and Carol Martin.


Archives of Sexual Behavior is abstracted and indexed in Biological Abstracts, Current Contents/Social & Behavioral Sciences, EMBASE, Family & Society Studies Worldwide, Health and Safety Science Abstracts, Index Medicus/MEDLINE, Psychological Abstracts, PsycINFO, Referativny Zhurnal, Risk Abstracts, Sage Family Studies Abstracts, Scopus, Sexual and Relations Therapy, Social Sciences Citation Index, Social Science Index,Sociological Abstracts, Studies on Women & Gender Abstracts, and Violence and Abuse Abstracts.[2] According to the Journal Citation Reports, the journal's 2013 impact factor is 2.783.[4] Based on the 2011 impact factor (3.52), of 2,943 Social Science journals, Archives was ranked 102nd (96th percentile). Of 109 journals classified as Psychology (Clinical), Archives was ranked 11th (90th percentile). Of 89 journals classified as Social Science, Interdisciplinary, Archives was ranked 1st. [5]


Consuming child pornography alone is not a risk factor for committing hands-on sex offenses – at least not for those subjects who had never committed a hands-on sex offense. The majority of the investigated consumers had no previous convictions for hands-on sex offenses.


BMC Psychiatry

[...]

Impact Factor 2.419

impact factor of: 1.102 equivalence



From both a clinical and an actuarial statistical perspective, an early retrospective study conducted at a Federal Civil Commitment Facility in Butner, North Carolina, inferred an association between accessing child pornography and hands-on sexual offending.3 That study has been criticized regarding its methodology and lack of scientific rigor.4 More recent prospective data have questioned the contention that there is a correlation between accessing child pornography and hands-on offending.5 For example, one such study found that less than one percent of 231 men who had viewed child pornography (but with no evidence of a prior hands-on sexual offense) had gone on to commit a hands-on sexual offense.6 From a purely statistical standpoint (all else being equal) individuals with no history of a hands-on sexual offense against a child, but who have accessed child pornography, are at low risk as a group of committing a hands-on sexual offense in the future.5




Sexual abuse started to decline in the early 1990s, after at least 15 years of steady increases. From 1990 through 2004, sexual abuse substantiations were down 49% (Figure 1).

impact factor of


According to the Journal Citation Reports, the journal has a 2016 impact factor of 1.463, ranking it 13th out of 41 journals in the category "Social Issues".[2]


A PhD dissertation rather than a journal article, but it is still a fairly quality source I believe, and it cites a journal.

Child pornography later re-emerged with vigor in the 1990s due in large part to the proliferation of the Internet (Jenkins, 2001)

Moral Panic and Child Pornography
The public’s fear of child pornography that began in the 1970s and escalated with the
emergence of the Internet, has all the makings of moral panic. By definition, moral panic is the
sudden eruption of outrage towards a specific group disproportionate to any harm caused. Cohen
(1972) was first to coin the term and his definition more specifically includes: (1) concern about
the potential or imagined threat; (2) moral outrage toward the actors who embody the problem;
(3) widespread agreement that the threat exists and that something should be done about it; (4) an
exaggeration of the number or strength of cases, in terms of damages, moral offensiveness, and
risks if ignored; and (5) the panic erupts and dissipates suddenly without warning. Garland
(2008) added two more elements: (1) the actors who embody the problem are viewed as
threatening to the status quo; and (2) without action, they risk destroying society.
Jenkins (1998) and others have invoked Cohen’s model of moral panic to explain societal
fear of child pornography. Jenkins (2001) claims that it was during the initial crusade against
child pornography in the 1970s that moral crusaders competed to assert the most incendiary
claims about child pornography, including that it was a well-organized, multi-billion dollar
industry and that the number of children exploited was in the millions. Jenkins (2001) notes that
while most of these claims were discredited, fear persisted.
As Walker (2010) describes:
“Anxiety over child sexual abuse and the inability to protect children from harm is a
salient fear in present society. Despite other, more probable dangers, these issues remain
a large concern. Moreover, they are an agreed upon social harm. Child sexual abuse is
decried unanimously as a moral wrong and a violation of social norms.” (p.198)
Similarly, Ost (2002) explains that the main causes of the moral panic over child pornography
“are the moral values which affirm the sacred status of the child and the rights that our society
has ascribed to children.” (p.443)

The only criterion of Cohen’s moral panic model that appears not to have been met in the
case of child pornography offenders is the fifth. Meaning, at this time, there is no dissipation of
the panic. Unlike other panics such as the Salem Witch trials or the crack cocaine epidemic,
both of which had a start and end date, the panic over child sexual exploitation has been durable,
long-lasting and now in its fourth decade (O’Hear, 2008). Walker (2010) argues the only thing
that has changed with the child pornography panic is the fervent role of the state in responding.
The federal government has created a number of laws intended to severely punish and control
child pornography offenders.

ipt-forensics.com/journal/volume4/j4_2_1.htm

The Spread of Rumors

In 1986 the Senate Commission33 under the chairmanship of William V. Roth, Republican from Delaware, came to the same conclusion as the ILIC report. Nevertheless, neither the Roth report nor the ILIC report were able to dampen the spread of rumors about an enormous trade. Even in 1986, the claims of Lloyd and Densen-Gerber continued to come up as facts in official reports: the Meese Commission, initiated by the Reagan administration to prepare a drastic sharpening of the anti-pornography laws, uncritically took over these claims.34 According to the Meese Commission, Congress had discovered that child pornography and child prostitution "have become highly organized, multi-million dollar industries that operate on a nationwide scale."35 The monthly appearance of 264 magazines (Densen-Gerber) was again reported as truth, alongside the 30,000 exploited children of Los Angeles (Lloyd Martin).

The U.S. Supreme Court took over these claims in their first child pornography case, New York v Ferber (1982), saying that child pornography comprised, "highly organized multimillion dollar industries that operate on a nationwide scale."36 The otherwise dignified court was so upset by the alleged extent of the problem that the solicitor for the accused, Herald Price Fahringer, lost his composure and fled the sitting as fast as he could.37

The claims of Lloyd and Densen-Gerber also appeared outside the U.S.A. The report, Exploitation of Child Labour, which was submitted in 1981 to the Commission for Human Rights of the United Nations, claimed: "In the United States there are at least 264 pornographic magazines specializing in pornography concerning children."38 It was claimed that in 1977, 15,000 slides and 4,000 films of child pornography had been intercepted by the police, which was, according to the report, 5% of the total stock in circulation.

According to the United Nations report, the value of trade in child pornography in 1977 was estimated at $500 million. Such estimates are not based on any kind of empirical evidence, and are easy to refute. If these claims were true then the allegedly intercepted slides and films would have had a value of thousands of dollars each.39 In reality, these films were sold for much less, which can be checked with reference to the advertisement brochures of Deltaboek, publisher of homosexual pornography and literature. From here it is apparent that the Golden Boys film series, produced by COQ in Denmark, cost 85 guilders each, which is about $35.

In 1986, Defence for Children International prepared a report on child prostitution in which they claimed: "Estimates on the number of child prostitutes vary from 300,000 to several millions for the U.S. and Canada."40 A year later these figures were taken over by the Norwegian Ministry of Justice.41 This report was later submitted to the Ministers of Justice of the member countries of the Council of Europe. Within the Council of Europe a report on child exploitation was written in which it was claimed that: "A study of boy prostitutes had suggested that there were 300,000 boy prostitutes in the United States, many of whom are designated runaways."42 The claims of the United Nations report were also repeated. As late as 1988 the Dutch language world development magazine, Onze Wereld (Our World), claimed that: "The American (sic) periodical43 Child Abuse and Neglect reported that in the United States at least 264 different child pornography magazines are in circulation. The kiddieporn stars are drawn from the numerous American runaway teenagers."44 The same article made similar exaggerated claims about alleged illicit trade in donor organs obtained from children killed for the purpose. The story about donor organs had also appeared in the report of the Council of Europe, although there was never any evidence and the story was not credible from the beginning.45

The alleged size of the child pornography trade and the many children said to have been involved, are little more than myths. They are the result of the arbitrary multiplication of arbitrary numbers of alleged victims made by a journalist. The claims had taken on a life of their own. The fact that these claims had by 1980 been rejected by thorough official investigations was insufficient to prevent the claim from reappearing, not only in the media but also in other official circles, including the United States Senate, the United States Supreme Court, a Commission of the American Justice Department, the United Nations and the Council of Europe. After the number had been cited in the Hearings of the House of Representatives, it became associated with an ostensibly reliable source. The fact that the original source was anything but reliable was forgotten.


In the realm of sexual offenses, there has been a decrease in hands‐on offenses, but an increase in online offenses against children.


One concern is that the accessibility of online CP has caused increases in child sexual abuse. Some research suggests that CP may trigger sexual abuse by activating and validating sexual urges in CP viewers that were previously suppressed or con- trolled (Beech et al., 2008; Quayle & Taylor, 2003; Wilson & Jones, 2008). There is no evidence of increasing abuse in the United States, however. In fact, rates of child sexual abuse have declined substantially since the mid-1990s, a time period that corresponds to the spread of CP online. Statistics from U.S. child protective service agencies show that from 1992 to 2007, child sexual abuse declined 53% (Jones & Finkelhor, 2009), including interfamilial abuse (Finkelhor & Jones, 2006). Evidence of this decline also comes from victim self-report surveys and U.S. criminal justice system data (Finkelhor & Jones, 2008; Finkelhor, Turner, Ormrod, & Hamby, 2010), as well as the child pro-tective services data collection system. The fact that this trend is revealed in multiple sources tends to undermine arguments that it is because of reduced reporting or changes in investigatory or statistical procedures.








have refuted their establishments of religion.

from a self identified feminist journalist:


Booming Cross-Border Business

According to a frequently mentioned statistic, the child pornography industry generates $50 billion every year; other sources speak of a $20 billion industry.
In other words, the CAM industry is not a select club of old perverts roaming the web in the privacy of their musty apartment—it’s a multibillion-dollar business of global magnitude, with thriving demand and supply.




Which cites this seemingly evangelical Christian oriented site:


By some reports, child pornography is estimated to be as much as a $50 billion a year industry.[1]

Which much like this apparently plagiarized paper on feminism,



Gender sensitivity about feminism

...

Another thing that keeps these web sites going is the amount of money that can, and is being made with this business. Some reports show that child pornography over the internet is more than a 50 billion dollar a year business.

Cites this now 404 but archived .edu site,



Introduction:
Child pornography is a very large and in many cases touchy subject. This is one of the reasons that it is hard to catch the people perpetrating it. Many people do not want to talk about it because it is such a horrible thing. This silence is one of the things child pornographers count on to keep their business going. In recent months the issue of child pornography has become visible in the media. Talk show hosts like Oprah Winfrey have produced shows exposing some of the information they have found about child pornography and the people who help to make it such a large and profitable industry. Recently, Oprah had a young man on her show who had been doing sex shows at home and on the Internet for money and who is now working with government officials to help bring down the people who prey on children through this medium.

Another thing that keeps these web sites going is the amount of money that can, and is being made with this business. Some reports show that child pornography over the internet is more than a 50 billion dollar a year business. With technology growing faster and faster everyday and the Internet being such an instant source gratification in so many ways it has become easier for people who run child pornography sites to make a lot of money in a short amount of time. Another thing that keeps child pornography sites going is the laws. The United States has laws against child pornography and prostitution, but many other countries do not have the same laws. In some countries prostitution is legal. This link to other places makes it very appealing to people who wish to view and/or promote this type of material. There are, however, people and organizations in some of these countries that are trying to help expose these child pornographers. There are several organizations that have international ties and work with countries outside of the United States to help stop the spread of child pornography on the Internet. There are organizations that work with local and federal agencies in the United States, including the Federal Bureau of Investigation (FBI), to help locate and round up the people running these child pornography rings and put a stop to the people using them. In the past year there have been two major child pornography rings busted. In both cases the people running the rings were spread across more than one country. Both cases included people from the United States and Canada.

The sites listed on the 2005 white paper on this topic are great for information on protecting children from predators as well as informing parents on the issues, dangers, and prevention of child pornography. There are some organizations listed in it that help with these issues. In this addendum I will give some additional sites for that purpose as well as some sites with more recent information. Some of these will be about specific cases and others will be about the laws that are in place to help protect our children. One of the sites of particular interest included help and support from the adult film industry. Some of the people in this industry have gotten together to help stop child pornography and the people who keep it going. This group helps to report and investigate suspected child pornographers and their customers in order to assist the government agencies with their reviews of suspected sites.

Which cites nothing and is just an ipsedixitism essentially.



Some law-enforcement officials contend that disrupting the companies making a profit off child pornography may only be the tip of the iceberg. Matt Dunn, of the Cyber Crimes Center at the Immigration and Customs Enforcement bureau, said that non-commercial child pornography -- images shared without money changing hands -- is more of a concern than the for-profit industry.

Swapping child porn over file-sharing networks is ongoing -- and it's usually non-commercial, Dunn said. "It's happening every second of every day," he said.

Dunn also questions the estimate that commercial child porn is a $20 billion a year industry -- a figure cited in a 2006 congressional hearing -- and instead thinks it's substantially lower, perhaps in the tens of millions of dollars.

Indeed, looking at Dunn his operational history and so on, as a slight aside:



Since the websites -- with names like "Excited Angels" and "Boys Say Go" -- went offline in January, the number of active commercial child porn sites has nosedived from perhaps 300 to the single digits, said Matt Dunn, of the Department of Homeland Security's Immigration and Custom's Enforcement (ICE), which was the lead law enforcement agency.


Indeed, the ring got paid well -- making somewhere between $5 million to $8 million from early 2006 until late 2007, according to Dunn.

FBI special agent Michael Dzielak investigated the ring with Dunn and other international partners. Like Dunn, he believes the bust has dealt a fatal blow to the child-porn-for-money market -- at least for now.

"It is a game changer," Dzielak said.

Eleven members of the child porn ring were located in Belarus and arrested in 2008. In January of this year, Ukrainian authorities arrested five more.

The ring used a variety of online and traditional payment methods, elaborate defense measures and a franchise business model one Interpol agent compared to a fast food chain to make millions of dollars providing 10,000 Americans and 20,000 others across the globe access to images and videos of sexually exploited boys and girls, some reportedly as young as 3 years old.

criminology.oxfordre.com/view/10.1093/acrefore/9780190264079.001.0001/acrefore-9780190264079-e-155

Concern

Any moral panic involves a “heightened level of concern over the behaviour of a certain group or category” (Goode & Ben-Yehuda, 2009, p. 37) and its consequences. Indices of concern include opinion polls, media coverage, and lobbying activity.

Hostility

Moral panics exhibit “an increased level of hostility” toward the deviants, who are “collectively designated as the enemy, or an enemy, of respectable society.” Their behavior is seen as “harmful or threatening” to the values and interests of society, “or at least a sizeable segment” of it (Goode & Ben-Yehuda, 2009, p. 38, emphasis in original). Constructing such folk devils is integral to moral panics.

Consensus

In a moral panic, “there must be at least a certain minimal measure of consensus” across society as a whole, or at least “designated segments” of it, that “the threat is real, serious and caused by the wrongdoing group members and their behaviour” (Goode & Ben-Yehuda, 2009, p. 38). Consensus can be challenged by organized opposition—“counter claimsmakers.”

Disproportionality

Fundamentally, “the concept of moral panic rests on disproportion” (Goode & Ben-Yehuda, 2009, p. 41, emphasis in original). It is evident where “public concern is in excess of what is appropriate if concern were directly proportional to objective harm” (Goode & Ben-Yehuda, 2009, p. 40). Statistics are exaggerated or fabricated. The existence of other equally or more harmful activities is denied.

Volatility

Panics are by their nature fleeting, subsiding as quickly as they erupt. The same issue may recur, but individual panics cannot be sustained for long. This has been called an “attributional model” of moral panics (Critcher, 2003, p. 25) because it identifies essential characteristics. Central to this model is claims making about the problem: who makes claims, how, and why. Such claims are frequently made by social movements, who perceive and seek remedies for problematic behavior. Movements protest and demonstrate, appeal to public opinion, and gain access to the media. They may behave irresponsibly: exaggerating the threat, polarizing opinion, and vilifying opponents. Other authoritative organizations may collude with them, such as religious groups, professional associations, and the police. More often, the media, occasionally active in moral panics, are more often conduits for others’ claims making.






The United Kingdom children's charity NCH has stated that demand for child pornography on the Internet has led to an increase in sex abuse cases, due to an increase in the number of children abused in the production process.[38]

Note that this wikipedia article incorrectly cites the following article by its click bait headline as opposed to by its content which is contrary to its own headline:


Demand for child pornography on the internet has led to an increase in sex abuse cases, it was claimed today.

Children's charity NCH - formerly National Children's Homes - said there was evidence that the 1,500% rise in child pornography cases since 1988 would be reflected in more children being abused to produce the pictures.


"The scale of the problem has changed beyond recognition in just over a decade," said NCH's internet consultant John Carr.

"The increased demand has made child pornography into big business and the consequences for children in all parts of the world are horrifying."

As you can see they go from saying there was an increase in sex abuse cases caused by the viewing of CP to saying that there was evidence indicating there WOULD BE an increase in sex abuse correlating with the viewing of CP. In reality scientific statistical analyses have determined that there is an inverse correlation between the viewing of CP and the child sexual abuse rate, which supports the substitution hypothesis:



Abstract

Abstract: A case study of a convicted paedophile and the relationship between his ‘thinking and doing’ is presented to reveal how his fantasy life, his use of the Internet and his contact offences against children are linked. More broadly, the authors propose a generic ‘offending space model’ to chart how, and in what circumstances fantasy becomes reality.

Wow, a case study of one whole person, who

This was not the case with James, who stands in modest contrast to Quayle and Taylor's (2003) observation that ‘there appears to be little support for the allegation of a direct causal link between viewing pornography and subsequent offending behaviour’ (p.72).

in a journal that has an impact factor equivalent that peaked at 1.083 and was at 0.0 at the time of publication (citations per document has an explanation).

Only by the most tortured interpretations does that N=1 case study, published in a journal with impact factor = 0, even "suggest" that viewing CP causes more child sexual abuse. It is completely garbage tier for a plethora of reasons, but it literally includes even the following quotation:


I think it actually made me fantasise more, I don't think it made me offend more but I suppose it made me do different things in the offences, but I don't think it made me offend more. I don't think the actual Internet made the abuse more but definitely the fantasies were more frequent. I think – I spent hours.

A case study of N=1 in a journal with impact factor = 0 (Wilson & Jones, 2008), was used to support


Some research suggests that CP may trigger sexual abuse by activating and validating sexual urges in CP viewers that were previously suppressed or controlled (Beech et al., 2008; Quayle & Taylor, 2003; Wilson & Jones, 2008).

Based on this quotation

I think it actually made me fantasise more, I don't think it made me offend more but I suppose it made me do different things in the offences, but I don't think it made me offend more. I don't think the actual Internet made the abuse more but definitely the fantasies were more frequent. I think – I spent hours.

analyzed as such

This statement suggests that the Internet provides the opportunity to fantasise more. However, it also provides a dichotomy, because James suggests that fantasising more did not lead to an increase in offending although in his words ‘as my fantasies grew my offending grew’ highlights the causal relationship between ‘thinking’ and ‘doing’. If the Internet is fuelling fantasies both in frequency and complexity it is reasonable to assume that the fantasies may be later played out in the physical space as either offending behaviour, or masturbation.

with the highlighted part referencing,

When asked about ‘fantasy’ James provides the following comment:


‘Where I want it to go’– arguably this suggests James's desire to move his thoughts and his fantasies about children from the psychological space and into the physical space. This does not indicate offending per se, as fantasies could be played out through self‐masturbation – an act itself requiring a combination of physicality and fantasy replay, but in the absence of any offending behaviour. However, it does suggest an important link between ‘thinking’ and ‘doing’– the transition from fantasy to reality.

In the psychological space, fantasies are dynamic and transient, and are inextricably linked to physical and virtual spaces. As a convicted paedophile, James alludes to having committed offences with approximately twelve (female) children prior to his incarceration, and that his offences played an important role in the development of his fantasies. As the fantasies developed, so, too, did his offending behaviour:


James makes reference to both the revisiting aspect of the psychological space and the dynamic interaction between the psychological space and physical space. Motivation is contained within the psychological space, and without motivation to move the fantasy into reality, the fantasy is likely to remain within the psychological space. James comments how his ‘curiosity’ to touch a family member motivated him to follow out the action and actually begin touching that family member. In a cyclical relationship, his fantasies fuelled his offending behaviour and his offending behaviour helped to update, re‐define and shape his fantasies. An important part of James's fantasies was the integration of pleasure and enjoyment for the victim, and to deny that the victim was in any way distressed. Even though distress was inevitable, to acknowledge this would have led to incongruency between the fantasy and reality, and therefore manifested itself as cognitive dissonance. Although James was in a position of power and dominance over his victim, this did not manifest itself in his fantasy in the same way, as, say, an individual with a sadomasochistic fantasy, but James psychologically challenged his fantasy and changed this relationship into one of enjoyment and approval:


Arguably this may have been an attempt by James to introduce the norms of sexual behaviour into his fantasies – in other words; sex should not occur without consent and that pleasure follows sexual gratification. However, this demonstrates how fantasies are developed following interaction with the physical space.

What an incredibly dubious source. I wish I were more mentally alert right now so as to be able to properly eviscerate it, but I think I've already done a stellar job of demonstrating it to be primarily trash. They took a single pedophile who was incarcerated (though nearly all studies are constrained to such samples), didn't really elaborate on the method by which they selected him to be their interview subject (other than for that he volunteered), and concluded that even though he said viewing porn had no impact on his contact offending prevalence, that because it increased his fantasizing, and because he indicated fantasizing precipitated his contact offending, that viewing CP must have as well. But that involves taking his statement that contact offending prevalence and fantasy behavior correlated in their intensity as a truth, and rejecting his statement that internet CP usage had no impact on his contact offending prevalence. Why arbitrarily accept the preconceived notion instead of the refutation of it? An issue that has been raised regarding the style of research conducted here, which the article calls a modified form of "grounded theory."


These criticisms are summed up by Thomas and James.[41] These authors also suggest that it is impossible to free oneself of preconceptions in the collection and analysis of data in the way that Glaser and Strauss say is necessary.

I can immediately see that this is a valid critique, for the authors of this N=1 clinical case study simply decided to accept as valid the claims that supported their hypothesis while rejecting the claims that didn't. They cherry picked sentences from a cherry picked person and focused exclusively on the utterances that they could construe to support their hypothesis.

Even if we were to imagine that their N=1 clinical case study in an impact factor = 0 journal had any ability whatsoever to properly contrast nation level aggregate data collection systems, which would be a false imagination, we would need to further imagine that their manner of actually carrying out and interpreting this clinical case study were tenable, but that seems hardly the case seeing as they are essentially entirely relying on this single person's claim that "I think as my fantasies grew my offending grew" while entirely ignoring the bolded part of his claim that "I think it actually made me fantasise more, I don't think it made me offend more." Interpreting both of those statements at face value (which is questionable whether it is even appropriate --- I am sure the raw data will be fun as compared to these highly isolated quotations without proper context given), we can only conclude that either increased fantasy didn't invariably lead to increased offending, or otherwise viewing CP (which increased fantasizing) led to increased offending. There is no apparent reason to select one or the other of these dichotomous statements, and the researchers simply selected the one that fit their preconceived notion of the matter, a common critique of the style of research they conducted (which, again, was an N=1 clinical case study using an interview technique and research methodology known to be sensitive to confirmation bias, published in an academic journal with impact factor = 0, and which was held up as contrasting with nation level aggregate data being statistically analyzed).




I would have to say that given the arbitrary nature of selecting one or the other of his dichotomous claims as factual, that I will need to select the one that doesn't imply a correlation between pedophilic fantasy and pedophilic behavior, for this journal article,


(available here: http://www2.psych.ubc.ca/~dpaulhus/research/DARK_TRIAD/ARTICLES/CJB 2009 Williams et al .pdf)

published in

CRIMINAL JUSTICE AND BEHAVIOR, Vol. 36 No. 2, February 2009 198-222

Which has an impact factor of


Criminal Justice and Behavior is abstracted and indexed in Scopus and the Social Sciences Citation Index. According to the Journal Citation Reports, its 2017 impact factor is 2.168, ranking it 15 out of 68 journals in the category "Criminology & Penology"[1] and 55 out of 127 journals in the category "Psychology, Clinical".[2]

Instead of literally 0, says that of its two studies of a cohort of male university students, N=103 and N=88, although, respectively, 13% and 11% had pedophilic fantasies, and although 5% and 5% had pedophilic behaviors, there was no statistically significant overlap between the two groups.


Correlations were calculated between the continuous fantasy and behavior scores. The values are displayed in the final column of Table 1. Consistent with Hypothesis 1.1, all were positive and (with the exception of pedophilia) statistically significant at the p < .01 level. The mean correlation across the nine categories 4 was r = .44, and the correlation between overall deviant sexual fantasies and behaviors was r = .70 (p < .001).

So, I think I will go with the combined N=191 study (a subset of which having pedophilic fantasies and/or behaviors) that found no statistically significant correlation between pedophilic fantasy and behavior, because it has a larger sample size and a more obvious manner by which its cohort was selected, as well as was published in a journal from the same field, but with an impact factor of 2.168 rather than of 0.
 
Hi mrz from lookism
Quand-je-lis-les-arguments-pour-la-parit%C3%A9-des-gains-au-tennis.gif

going to such lengths to rationalize pedophilia should be considered an achievement

"Rationalization" is the "heresy" of the neurotypical Sex Cult.

Heresy Definition


Heresy

This won't get us all the answers, though. What if no one happens to have gotten in trouble for a particular idea yet? What if some idea would be so radioactively controversial that no one would dare express it in public? How can we find these too?

Another approach is to follow that word, heresy. In every period of history, there seem to have been labels that got applied to statements to shoot them down before anyone had a chance to ask if they were true or not. "Blasphemy", "sacrilege", and "heresy" were such labels for a good part of western history, as in more recent times "indecent", "improper", and "unamerican" have been. By now these labels have lost their sting. They always do. By now they're mostly used ironically. But in their time, they had real force.

The word "defeatist", for example, has no particular political connotations now. But in Germany in 1917 it was a weapon, used by Ludendorff in a purge of those who favored a negotiated peace. At the start of World War II it was used extensively by Churchill and his supporters to silence their opponents. In 1940, any argument against Churchill's aggressive policy was "defeatist". Was it right or wrong? Ideally, no one got far enough to ask that.

We have such labels today, of course, quite a lot of them, from the all-purpose "inappropriate" to the dreaded "divisive." In any period, it should be easy to figure out what such labels are, simply by looking at what people call ideas they disagree with besides untrue. When a politician says his opponent is mistaken, that's a straightforward criticism, but when he attacks a statement as "divisive" or "racially insensitive" instead of arguing that it's false, we should start paying attention.

So another way to figure out which of our taboos future generations will laugh at is to start with the labels. Take a label—"sexist", for example—and try to think of some ideas that would be called that. Then for each ask, might this be true?

Just start listing ideas at random? Yes, because they won't really be random. The ideas that come to mind first will be the most plausible ones. They'll be things you've already noticed but didn't let yourself think.

In 1989 some clever researchers tracked the eye movements of radiologists as they scanned chest images for signs of lung cancer. [3] They found that even when the radiologists missed a cancerous lesion, their eyes had usually paused at the site of it. Part of their brain knew there was something there; it just didn't percolate all the way up into conscious knowledge. I think many interesting heretical thoughts are already mostly formed in our minds. If we turn off our self-censorship temporarily, those will be the first to emerge.



(the act of having) an opinion or belief that is the opposite of or against what is the official or popular opinion, or an action that shows that you have no respect for the official opinion


Heresy is a belief or action that most people think is wrong, because it disagrees with beliefs that are generally accepted.


Heresy (/ˈhɛrəsi/) is any belief or theory that is strongly at variance with established beliefs or customs

When you show neurotypicals the science that has refuted their 20th century establishment of religion they shout out "rationalization!" It means nothing other than "heresy!" Or "disbeliever!" and it is nothing but a self-not-self mechanism of identifying a mutated social pathogen in the social cluster. Autism has mutated our social essence to be such that we disbelieve in the neurotypical Sex Cult, for it is an establishment of religion based on the belief in a fantasy world described in a themed collection of fiction materials fabricated by psychotic decompensatory schizophrenics who the neurotypical zombies started to massively mimic.


Abstract

This paper argues that a narrative lens is conducive toward a renewed understanding of moral panic. It is proposed that a melodramatic narrative frame that is central to the construction of news stories about crime is significant for conceptualizing what moral panics are and how they work. The paper will propose that moral panics can be seen as enacted melodramas, where the traditional boundaries between newsmakers, inte groups and ‘the public’ are temporarily dismantled and where everyday citizens experience the role of the suffering victim. This understanding provides insight toward appreciating why only some issues develop into moral panic in particular spaces and times and offers a new framework with which to approach the study of panic.


Abstract

Perhaps surprisingly, given the importance of conformity as a theoretical construct in social psychology and the profound implications autism has for social function, little research has been done on whether autism is associated with the propensity to conform to a social majority. This study is a modern, child-friendly implementation of the classic Asch conformity studies. The performance of 15 children with autism was compared to that of 15 typically developing children on a line judgement task. Children were matched for age, gender and numeracy and literacy ability. In each trial, the child had to say which of three lines a comparison line matched in length. On some trials, children were misled as to what most people thought the answer was. Children with autism were much less likely to conform in the misleading condition than typically developing children. This finding was replicated using a continuous measure of autism traits, the Autism Quotient questionnaire, which showed that autism traits negatively correlated with likelihood to conform in the typically developing group. This study demonstrates the resistance of children with autism to social pressure.


Autistic Kids Tend to Imitate ‘Efficiently,’ Not ‘Socially’

Normally, kids copying adult behavior will go out of their way to repeat each and every element of the behavior even if they realize parts of it don’t make any sense.

But a new study shows that when a child with autism copies the actions of an adult, he or she is likely to omit anything “silly” about what they’ve just seen.

The neurotypical children copy automatically essentially, by simply repeating the steps presented to them as demonstrated, whereas the autistic children make the process more efficient even though they are slower, in the initial iteration at least, to complete the task. Now, an example of neurotypical imitation behavior after exposure to a priming melodramatic narrative:


In sociology and psychology, mass hysteria (also known as collective hysteria, group hysteria, or collective obsessional behavior) is a phenomenon that transmits collective illusions of threats, whether real or imaginary, through a population in society as a result of rumors and fear (memory acknowledgement).[1][2]


The Morangos com Açúcar Virus (also known as the Soap Opera Virus) was initiated by an episode of the popular Portuguese teen soap opera entitled "Morangos com Açúcar" in which a terrible disease was introduced to the school attended by the characters in the series. The television show, which first premiered in March 2004, follows the stories of a group of "normal" teenage kids and the dramaticized ups and downs that they encounter in their daily lives, much like the Canadian drama series "Degrassi." Only a few days after the episode aired, a few teens began to develop symptoms similar to those depicted on the show. These symptoms included rashes, breathing troubles, and severe dizziness. Before long, the "disease" had spread to more than 300 high school students in 14 different Portuguese schools. Some schools were actually forced to temporarily close because of the severity of the outbreak. However, the Portuguese National Institute for Medical Emergency brushed the epidemic off, calling it a case of mass hysteria. Doctor Nelson Pereira, the director of the PNIME, said, "What we concretely have is a few children with allergies and apparently a phenomenon of many other children imitating." Another doctor, Mario Almeidi, pronounced his disbelief in the disease, saying "I know of no disease which is so selective that it only attacks school children."


A soap opera or soap, is a serial drama on television or radio that examines the lives of many characters, usually focusing on emotional relationships to the point of melodrama.[1]





Charismatic leaders converged scripted conditioned psychotic decompensatory schizophrenics into a cluster having likewise themed psychotic decompensation, and they pointed the neurotypical media at them and caused massive mimicry.


One related hypothesis argues that schizophrenia helps maintain charismatic leaders who utilize symptoms, such as paranoia and delusions, to create new cultures.


Social position determines one's ability to define and construct reality; therefore, the higher one's social position, the greater his or her moral value.


Since the early 1980s, with the breakdown of the Communist empire, sex abusers have become the most common persecutors for paranoids.





The Sex Cult is but a neurotypical establishment of religion that is analogous to their god religions other than for that it is oriented toward sex abuse themed psychotic decompensation.

livingwithschizophreniauk.org/religious-spiritual-delusions-schizophrenia/

For many people religion is one way that we understand the world and give meaning to our lives and certainly religion and spirituality play an important part in many people’s experiences of schizophrenia. For some sufferers religious delusions or intense religiously-based irrational thinking may be a component of their symptoms, for instance they may believe that they have been sent by God to become a great prophet.


A professor at Stanford University, Robert Sapolsky, has said that religion is a mental illness, and that the behaviours exhibited by ‘prophets’ in religious texts are diagnosable acts.

The self-described atheist, who is also a neuroendocrinologist, argues that religion is comparable to a shared schizophrenia.



Questioning the Sex Cultist scripture results in neurotypical screams of "heresy!" but looking at their sacred imagery is a worse offense yet.


Blasphemy is the act of insulting or showing contempt or lack of reverence to a deity, or sacred things, or toward something considered sacred or inviolable.[1][2][3][4]


For Bahá'ís, the photograph of Bahá'u'lláh is very precious and it should not only be viewed but also handled with due reverence and respect, which is not the case here. Thus, it is indeed disturbing to Bahá'ís to have the image of Bahá'u'lláh treated in such a disrespectful way. However, as the creator of the site is not a Bahá'í, there is little, if anything, that can be done to address this matter. We hope these comments have been of assistance.

"Blasphemy!" shout the neurotypicals upon learning one has beheld their sacred imagery.



Blasphemy laws and mental illness in Pakistan

There is emerging evidence that individuals who are mentally ill are overrepresented in the group of defendants prosecuted under the blasphemy laws of Pakistan.
This article discusses the background of blasphemy legislation in Pakistan, and proposes causal interactions between underlying mental illness in the defendant and prosecution for blasphemy. It sketches possible legal safeguards for such blasphemy defendants with mental illness in mental health legislation.

...

The entire spectrum of psychopathology lends itself to various behavioural infringements that could fall foul of the blasphemy laws in place in Pakistan. Individuals with psychotic disorders, such as mania and schizophrenia, can present symptoms of grandiose and bizarre delusional systems of being of divine origin, behavioural disinhibition and lack of insight, which place them at risk of prosecution under these laws. Individuals with autism, with varying degrees of intellectual disability, are another diagnostic group also at risk of not being able to follow social rules of due reverence and regard for what the community holds sacrosanct. Neurotic disorders such as obsessive-compulsive disorder can also create overbearing and compelling pressures on individuals to blaspheme in some instances, and this can have serious legal consequences if the targets of the blasphemy are revered by the community.

The association of mental illness and blasphemy allegations can also be more complex. Sexual abuse of vulnerable individuals with intellectual disabilities has on occasion been masked by allegations of blasphemy by abusers when they fear discovery. The lack of any legal protections for such vulnerable blasphemy defendants ensures that their testimony is extracted when they fear for their lives, and the sex abuse issue is concealed behind the allegations of blasphemy. In other cases, physical abuse can be an interacting factor, where the blasphemy allegations are raised against an individual with autism for example, when various attempts to physically discipline the individual have failed, and have, instead, resulted in severe physical injuries, which could lead to criminal prosecution against the abusers, unless blasphemy is raised as the reason why the discipline was implemented in the first place.

The most commonly cited criticism of the blasphemy laws is that they are used by the majority community to victimise religious minorities. Nevertheless, it is often the case that the person who is alleged to have committed the blasphemy has underlying vulnerabilities that explain why that person in particular stands so charged, and not others within the same disadvantaged community. The basis of this vulnerability can often be some form of mental illness. It is a separate matter whether this illness could benefit from treatment, but what is clear is that such individuals require some form of legal and social protections by virtue of their mental illness.

Just as autists in Pakistan are at risk of blaspheming against the local neurotypical god establishments of religion, for they disbelieve in the neurotypical god establishments of religion,

humanrightsfirst.org/wp-content/uploads/Blasphemy_Cases.pdf

Egypt: In December 2011, Masoud Abdullah was accused of posting on Facebook allegedly insulting and blasphemous pictures of the Prophet Muhammad.


Autism May Diminish Belief in God


Religion and Autism, are they together or apart?
Recent studies suggest today's autistics tend to reject organized religion.

those of us in nations such as the USA and UK are constantly at risk of having blasphemy charges leveled against us, for we disbelieve in the 20th century neurotypical establishment of religion that is the Sex Cult.


Mr. Mahoney said Mr. Lundberg's case is one of many nationwide in which people with autism are prosecuted for child pornography offenses without proper understanding of their mental struggles.


Most controversially, he believes society needs to tackle the taboo subject of ASD and paedophilia. Speaking ahead of World Autism Awareness Day today, he suggested that many inmates in sex offender units, including those convicted of child pornography offences, show signs of Asperger’s or ASD.

To neurotypicals in nations such as the USA and UK, the Sex Cult is unquestionable. Pointing out that science has refuted the Sex Cult is heretical. Disregarding the dictates of the Sex Cult, such as by looking at the sacred imagery, is the crime of blasphemy against the Sex Cult.
 
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It's seriously a matter that demands an immediate federal hearing. The failure of neurotypical judges to uphold the Untied States constitution against neurotypical establishments of religion is going to necessitate violent autistic resistance to them.

The Drug War and Sex Cult legislation is in violation of the establishment clause right of the autistic citizens of the United States of America. These neurotypical establishments of religion have been respected for quite long enough. It is time for a federal trial to challenge the constitutionality of the legislation that the US congress has passed in respect of these establishments of religion. The neurotypical justices who rule in respect of their establishments of religion are treason committers, plain and simple. In defense of the autistic community, it is going to be required that violent force be used to suppress the neurotypical insurgents who successfully subvert the rule of constitutional law in our nation.

I am sick and tired of, and in fact I am done, living under the reign of neurotypical establishments of religion. I was born in the United States of America with the privileges bestowed onto me by our constitution, and I demand that my constitutional rights are upheld despite the protests of the illegally and unconstitutionally respected 20th century neurotypical establishments of religion. The failure for the judges of our nation to uphold the constitutional rights of the autistic members of our community demands a violent autistic response to the insurrection of the neurotypical traitors to the constitution of the United States of America, who are committing the crime of treason by refusing to uphold the establishment clause of our constitution against their illegally respected 20th century New Religious Movements.

The US Drug War and Sex Cult have been scientifically refuted. They have been demonstrated to be 20th century neurotypical establishments of religion. The denials of the religiously insane neurotypical justices that their establishments of religion have been respected cannot be allowed to result in the systematic enslavement of the autistic members of the United States of America.

The Drug War and Sex Cult legislation must be abolished in accordance with the constitution of the United States of America. If neurotypical traitors disgrace the robes of our judiciary by refusing to enforce the law of our nation against the powerful neurotypical establishments of religion, may patriots to our constitution suppress the treasonous uprising of the neurotypical religious insurgents by shooting the brains from the skulls of the neurotypical traitors who have penetrated into and subverted our judiciary.


Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof; or abridging the freedom of speech, or of the press; or the right of the people peaceably to assemble, and to petition the Government for a redress of grievances.[1]

The continued enslavement of the autistic community for disregarding the dictates of these 20th century neurotypical establishments of religion must be retaliated against with violent force. The justices of our nation who rule in respect of neurotypical establishments of religion are traitors to the constitution of the United States of America and are properly suppressed with violence by the patriots to our constitution.


Most controversially, he believes society needs to tackle the taboo subject of ASD and paedophilia. Speaking ahead of World Autism Awareness Day today, he suggested that many inmates in sex offender units, including those convicted of child pornography offences, show signs of Asperger’s or ASD.


Mr. Mahoney said Mr. Lundberg's case is one of many nationwide in which people with autism are prosecuted for child pornography offenses without proper understanding of their mental struggles.


Increased Risk for Substance Use-Related Problems in Autism Spectrum Disorders: A Population-Based Cohort Study

...

In summary, this large population-based study suggests that individuals with ASD have higher risk of substance use-related problems than population controls; most likely because of a shared familial liability for these conditions. An important implication of our findings concerns diagnostics and treatment strategies in ASD. Increased risk of substance-related problems in ASD suggests attention and preventive measures regarding substance use disorder in this population.

As an autistic citizen of the United States of America, I would like it noted for the record: I violate the laws of the 20th century neurotypical establishments of religion because I disbelieve in the nonexistent fantasy worlds described in the themed collections of religious fiction materials upon which our congress has passed the pertinent legislation.

Science has refuted the veracity of these 20th century neurotypical establishments of religion. It is a scientifically demonstrated fact that the neurotypical Sex Cult and Drug War are New Religious Movements based on the failure of the neurotypical brain to distinguish the pertinent themed collections of fiction materials from those materials correlated to the truth of reality as determined by the scientific method.

The neurotypical Drug War and the neurotypical Sex Cult are New Religious Movements. The first amendment of our constitution fully invalidates each piece of legislation that our congress has passed based on the belief in their fiction materials.

The time has come to violently suppress the treason committing neurotypical religious insurgents who refuse to abide by the constitution of the United States of America as doing so is contrary to the dictates of their illegally respected establishments of religion.


There is no compromise to be had. The failure for the 20th century neurotypical establishments of religion to be constrained by our constitution is a declaration of war against the autistic community. We must not allow the traitorous neurotypical religious insurgents to infringe our rights.

If the justices of our nation refuse to uphold our constitution against their establishments of religion, they must be treated as the enemy combatants that they are and neutralized in defense of the autistic disbelievers in the fiction materials of the illegally respected neurotypical establishments of religion.

The failure of the justices of our nation to constrain the Drug War and the Sex Cult by the constitution of the United States of America must be retaliated against by killing neurotypical judges.

For each enslaved autistic disbeliever in the neurotypical establishments of religion, we must kill a hundred traitorous neurotypical justices who commit treason by subverting our judiciary in the name of the neurotypical establishments of religion!

Open fire on treasonous neurotypical religious insurgents in the US government who believe in the fiction materials of illegally respected establishments of religion! Stop killing them when the rule of constitutional law is enforced against the illegally respected 20th century neurotypical New Religious Movements!

Let not the traitorous neurotypical believers in religious fiction materials enslave us for our sanity! Suppress the uprising of the neurotypical religious insurgents. Death to all believers in the religious fiction materials of the Sex Cult and Drug War! Exterminate them until such time that their unconstitutional power is stripped from them!

Kill the neurotypical traitors subverting our supreme court in the name of the neurotypical establishments of religion!

The Drug War and the Sex Cult are neurotypical establishments of religion. Rip from their homes the neurotypical traitors on our supreme court --- who refuse to uphold our constitution against their establishments of religion --- and shoot their treasonous neurotypical brains from their heads, lest they allow the systematic enslavement of autists for our disbelief in the scientifically refuted fantasy worlds described in their themed collections of 20th century religious fiction materials!

Cut from their mouths the tongues that speak the fiction materials of the respected neurotypical establishments of religion.


“merely having possession and viewing images such as this does victimize and hurt the individual portrayed in the image.” This is some mystical religious thinking. Like in Voodoo. And note, this was said by a respectable lawyer to appease a judge. And this logic is used over and over, for example by Australian Government web sites.


"... every time somebody looks at that image it's like the crime is taking place all over again…"


"we hear that in court that they feel like they are victimized every single time someone downloads their videos or looks at their videos they feel like they are being raped all over again,” said Canonico


The children might feel like being raped time and again when someone watches it.

Cut from their hands the fingers that point to the scriptures of respected neurotypical establishments of religion,

ipt-forensics.com/journal/volume4/j4_2_1.htm


The Spread of Rumors

In 1986 the Senate Commission33 under the chairmanship of William V. Roth, Republican from Delaware, came to the same conclusion as the ILIC report. Nevertheless, neither the Roth report nor the ILIC report were able to dampen the spread of rumors about an enormous trade. Even in 1986, the claims of Lloyd and Densen-Gerber continued to come up as facts in official reports: the Meese Commission, initiated by the Reagan administration to prepare a drastic sharpening of the anti-pornography laws, uncritically took over these claims.34 According to the Meese Commission, Congress had discovered that child pornography and child prostitution "have become highly organized, multi-million dollar industries that operate on a nationwide scale."35 The monthly appearance of 264 magazines (Densen-Gerber) was again reported as truth, alongside the 30,000 exploited children of Los Angeles (Lloyd Martin).

The U.S. Supreme Court took over these claims in their first child pornography case, New York v Ferber (1982), saying that child pornography comprised, "highly organized multimillion dollar industries that operate on a nationwide scale."36 The otherwise dignified court was so upset by the alleged extent of the problem that the solicitor for the accused, Herald Price Fahringer, lost his composure and fled the sitting as fast as he could.37

The claims of Lloyd and Densen-Gerber also appeared outside the U.S.A. The report, Exploitation of Child Labour, which was submitted in 1981 to the Commission for Human Rights of the United Nations, claimed: "In the United States there are at least 264 pornographic magazines specializing in pornography concerning children."38 It was claimed that in 1977, 15,000 slides and 4,000 films of child pornography had been intercepted by the police, which was, according to the report, 5% of the total stock in circulation.

According to the United Nations report, the value of trade in child pornography in 1977 was estimated at $500 million. Such estimates are not based on any kind of empirical evidence, and are easy to refute. If these claims were true then the allegedly intercepted slides and films would have had a value of thousands of dollars each.39 In reality, these films were sold for much less, which can be checked with reference to the advertisement brochures of Deltaboek, publisher of homosexual pornography and literature. From here it is apparent that the Golden Boys film series, produced by COQ in Denmark, cost 85 guilders each, which is about $35.

In 1986, Defence for Children International prepared a report on child prostitution in which they claimed: "Estimates on the number of child prostitutes vary from 300,000 to several millions for the U.S. and Canada."40 A year later these figures were taken over by the Norwegian Ministry of Justice.41 This report was later submitted to the Ministers of Justice of the member countries of the Council of Europe. Within the Council of Europe a report on child exploitation was written in which it was claimed that: "A study of boy prostitutes had suggested that there were 300,000 boy prostitutes in the United States, many of whom are designated runaways."42 The claims of the United Nations report were also repeated. As late as 1988 the Dutch language world development magazine, Onze Wereld (Our World), claimed that: "The American (sic) periodical43 Child Abuse and Neglect reported that in the United States at least 264 different child pornography magazines are in circulation. The kiddieporn stars are drawn from the numerous American runaway teenagers."44 The same article made similar exaggerated claims about alleged illicit trade in donor organs obtained from children killed for the purpose. The story about donor organs had also appeared in the report of the Council of Europe, although there was never any evidence and the story was not credible from the beginning.45

The alleged size of the child pornography trade and the many children said to have been involved, are little more than myths. They are the result of the arbitrary multiplication of arbitrary numbers of alleged victims made by a journalist. The claims had taken on a life of their own. The fact that these claims had by 1980 been rejected by thorough official investigations was insufficient to prevent the claim from reappearing, not only in the media but also in other official circles, including the United States Senate, the United States Supreme Court, a Commission of the American Justice Department, the United Nations and the Council of Europe. After the number had been cited in the Hearings of the House of Representatives, it became associated with an ostensibly reliable source. The fact that the original source was anything but reliable was forgotten.

Suppress the treasonous insurrection of the neurotypical traitors to the constitution of the United States of America.
 
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Spray across their chambers the treasonous neurotypical brains of the traitors on our supreme court who commit treason by ruling in respect of the neurotypical establishments of religion, or who stick their heads in the sand and ignore our complaints while the neurotypical religious insurgents abduct and enslave us for our violation of the dictates of the themed fiction materials of their 20th century New Religious Movements.

Justices manifesting neurotypical brain activation patterns and thereby clinging to the scientifically refuted fantasy worlds described in the scientifically refuted themed collections of neurotypical religious fiction materials must be suppressed in defense of the constitutional rights of autistic members of the United States of America.


"It suggests that religious individuals may cling to certain beliefs, especially those which seem at odds with analytic reasoning, because those beliefs resonate with their moral sentiments," said Jared Friedman, a PhD student in organizational behavior and co-author of the studies.

"Emotional resonance helps religious people to feel more certain -- the more moral correctness they see in something, the more it affirms their thinking," said Anthony Jack, associate professor of philosophy and co-author of the research. "In contrast, moral concerns make nonreligious people feel less certain."


"When there's a question of faith, from the analytic point of view, it may seem absurd," said Tony Jack, who led the research. "But, from what we understand about the brain, the leap of faith to belief in the supernatural amounts to pushing aside the critical/analytical way of thinking to help us achieve greater social and emotional insight."


Neural correlates of maintaining one’s political beliefs in the face of counterevidence
...
Challenges to political beliefs produced increased activity in the default mode network—a set of interconnected structures associated with self-representation and disengagement from the external world.


System 1 has been variously characterized as 'intuitive', 'emotion-driven' and 'experiential'; whereas System 2 has been characterized as, 'controlled', 'rule-based', 'rational' and 'analytic'. We know of two lines of work which link cognitive neuroscience to this classical form of dual process theory:one which looks at logical reasoning (Goel and Dolan, 2003), the other moral judgments (Greene et al., 2004). Both identify areas in the DMN and TPN associated with System 1 and System 2 reasoning respectively. Hence, the link between dual-process theories of cognition and the DMN vs.TPN dichotomy appears worthy of further investigation.


A more recent resting state study reported reduced functional connectivity in DMN but not the task-positive network in an adult autistic sample (Kennedy and Courchesne, 2008). Specifically, reduced connectivity was localised to MPFC and left angular gyrus, and while the DMN and task-positive networks were significantly anti-correlated in controls, no such anti-correlation was observed in the ASD group

In summary, DMN activity in autistic patients is thought to be low at rest, with reduced connectivity between anterior and posterior DMN regions probably reflecting a disturbance of self- referential thought. In contrast to altered connectivity in the DMN, connectivity in the task-positive network appears normal in autism. Moreover, the absence of an anti-correlation between the DMN and task-positive networks, suggests an imbalance in the toggling between these networks, driven by a paucity of introspective thought.


The researchers say the results of the surveys lend further support to their earlier work showing people have two brain networks -- one for empathy and one for analytic thinking -- that are in tension with each other. In healthy people, their thought process cycles between the two, choosing the appropriate network for different issues they consider.

But in the religious dogmatist's mind, the empathetic network appears to dominate while in the nonreligious dogmatist's mind, the analytic network appears to rule.


Shoot out the brain network that prohibits the religious insurgents on our judiciary from upholding the rule of law against their establishments of religion. The legislation of the Sex Cult and the Drug War exists to enslave autistic disbelievers in neurotypical religious fiction materials.


Young Swiss men who say that they believe in God are less likely to smoke cigarettes or pot or take ecstasy pills than Swiss men of the same age group who describe themselves as atheists. Belief is a protective factor against addictive behaviour. This is the conclusion reached by a study funded by the Swiss National Science Foundation.


Religion and Autism, are they together or apart?
Recent studies suggest today's autistics tend to reject organized religion.


Increased Risk for Substance Use-Related Problems in Autism Spectrum Disorders: A Population-Based Cohort Study

...

In summary, this large population-based study suggests that individuals with ASD have higher risk of substance use-related problems than population controls; most likely because of a shared familial liability for these conditions. An important implication of our findings concerns diagnostics and treatment strategies in ASD. Increased risk of substance-related problems in ASD suggests attention and preventive measures regarding substance use disorder in this population.

They are enslaving us for our ability to comprehend modern science! Kill them until we are free from the dictates of their scientifically refuted establishments of religion! There is no compromise! if justices manifest cognitive anosognosia in the name of their neurotypical establishments of religion, shoot their neurotypical brains out of their skulls.



In a second experiment, Heywood and Bering compared 27 people with Asperger’s with 34 neurotypical people who are atheists. The atheists, as expected, often invoked anti-teleological responses such as “there is no reason why; things just happen.” The people with Asperger’s were significantly less likely to offer such anti-teleological explanations than the atheists, indicating they were not engaged in teleological thinking at all. (The atheists, in contrast, revealed themselves to be reasoning teleologically, but then they rejected those thoughts.)

"Does Poor Understanding of Physical World Predict Religious and Paranormal Beliefs?"

(unfounded mentalizing is primitive animism)

Unlike the earlier studies, which have addressed only few specific targets and attributes, unfounded mentalizing was here apparent throughout a range of basic physical objects and processes, and at a higher level of abstraction, on the superordinate concept of mental. This kind of mental-physical confusion has been recognized mainly among ancient people and small children.

The ability to distinguish mental from physical seems to be impaired both among ASD individuals and supernatural believers, although its manifestation is reversed. Because findings from hyper-mentalistic and hyper-mechanistic cognition, as two opposite phenotypes, can help each other in the search for their underlying mechanisms, one promising approach for future studies might be to integrate research on this newly found matter-blindness to research on mind-blindness


While the number of patients tested is small, it is clear that the group of schizophrenic patients showed a strikingly high degree of primitive animistic thinking. The results concur with Nunberg's observation that animistic responses are common in schizophrenia

Some other similarities between childhood thinking, schizophrenic thinking and the unconscious are indicated. There is a strikingly high incidence of primitive animism and syncretistic habits of thought in schizophrenia. Psychologic factors are more important than neurologic ones as a cause of primitive animism in the aged, although the latter also play a part. The question as to why all psychologically regressed patients do not show marked primitive animistic thinking remains unexplained.


Compared to healthy elderly adults, Alzheimer’s patients were more likely to judge unwarranted teleological explanations as accept-able. They were also more likely to judge those explanations as preferable to mechanistic ones. These findings suggest that teleology, like animism, is a deep-seated form of intuition that can be suppressed by a more scientific worldview but cannot be eradicated altogether.


Kill all members of the United States of America's judiciary who manifest cognitive anosognosia in respect of their establishments of religion. The Drug War and Sex Cult reigns of terrorism are done being inflicted onto the autistic members of the United States of America. Kill all judges who refuse to immediately uphold the constitution of the Untied States of America against the illegally respected neurotypical establishments of religion. If they manifest cognitive anosognosia:



The last dozen years have seen a massive transnational mobilization of the legal, political, and research communities in response to the worrisome hypothesis that vaccines could have a link to childhood autism and other developmental conditions. Vaccine critics, some already organized and some composed of newly galvanized parents, developed an alternate world of internally legitimating studies, blogs, conferences, publications, and spokespeople to affirm a connection.

As I have noted above, there is indeed a complex community of researchers, journals, and articles to point to, facts to recite, conferences to attend, and professional groups to connect with that supply a great deal of internal legitimacy

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Like Steve Novella, I have no doubt that Jenny McCarthy and Jim Carrey mean well, but I agree that it’s not enough to mean well. There’s a famous saying that the road to hell is paved with good intentions. My usually corollary to this saying is that good intentions coupled with misinformation and self-righteousness are the straightest and surest route to hell that I can think of, and among the best examples of this corollary are parents who have been misled by the pseudoscience of the cottage industry of autism quackery that depends on the belief that vaccines cause autism for its profitability.


But some experts question whether a vaccination mandate will sway public opinion in France, where distrust in vaccines has risen alarmingly in recent years. In a survey published last year, 41 percent of respondents in France disagreed with the statement that vaccines are safe — the highest rate of distrust among the 67 countries that were surveyed, and more than three times higher than the global average.


"It feels like we're back in the '40s when vaccines were widely contested," Professor François Chast -- a leading pro-vaccine activist and head of the Hotel-Dieu clinic in Paris - told VICE Impact. "How did we get here? The idea that all information is equal."


Engaging social stimuli are associated with activation of the DMN and deactivation of the TPN, whereas analytic problems are associated with activation of the TPN and deactivation of the DMN.


"These findings," Friedman continued, "are consistent with the philosophical view, espoused by (Immanuel) Kant, according to which there are two distinct types of truth: empirical and moral."


Are anti-vaccine parents in the grip of mass hysteria?

Welcome to Salem road sign illustration, with distressed foreboding background

Vaccination is one the greatest public health advances of all time.

It has saved, and continues to save, literally millions of lives each year, yet many well meaning parents have become convinced that vaccines are harmful and there is no amount of scientific evidence that can convince them otherwise.

Shoot their religious brains out of their heads! Death to all believers in the Drug War and Sex Cult, until we are free from the reigns of religious terrorism of the believers in the fiction materials of the 20th century neurotypical New Religious Movements, as mandated by the first amendment of the constitution of the United States of America.

Kill all treasonous members of the government of the United States of America who give their allegiance not to the constitution that protects all citizens of the United States of America equally, but to the 20th century neurotypical establishments of religion that enslave us for our disbelief in the scientifically refuted fantasy worlds described in their themed collections of religious fiction materials.

Kill the neurotypical traitors to the United States constitution, until the autistic community is no longer viciously and illegally attacked by the treason committers.

Cut from their heads the eyes that look away from the truth of actual reality as revealed by science, to the fiction materials of the neurotypical establishments of religion respected by the neurotypical traitors in the congress of the United States of America.



House voice votes to BAN shipments of CHILD sex dolls and robots

...

Some scientist are actually claiming that child sex dolls may reduce pedophilia.

'To the contrary, these dolls create a real risk of reinforcing pedophilic behavior and they desensitize the user causing him to engage in sicker and sicker behavior,' Goodlatte stated.

Kill the neurotypical traitors in the government of the United States of America, until the rule of constitutional law is upheld against their illegally respected 20th century New Religious Movements.

Kill them immediately. There is no more time to wait while the neurotypical traitors ignore our complaints. Kill all members of the government of the United States of America who give their allegiance to the neurotypical 20th century New Religious Movements.
 
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Seriously, we cannot sit back while the neurotypical religious treason committers continue wiping their asses with the constitution of the United States of America.

You don't like people to look at child porn. You don't like people to use drugs. You think these things are immoral.


As former U.S. Drug Czar William Bennett once put it, “I find no merit in the legalizers’ case. The simple fact is that drug use is wrong. And the moral argument, in the end, is the most compelling argument”


While more empathy may sound desirable, untempered empathy can be dangerous, Jack said. "Terrorists, within their bubble, believe it's a highly moral thing they're doing. They believe they are righting wrongs and protecting something sacred."



Genome Study Finds Empathy Opposite in Autism vs. Psychosis

Empathy is linked to both being female and to psychosis, but not to autism.


Empathy is a key mentalistic ability which is said to be deficient in both autistics and psychotics, along with most other such skills. But according to the diametric model of mental illness, autism spectrum disorder (ASD) is symptomatically the opposite of psychotic spectrum disorder (PSD), such as schizophrenia. Indeed, according to the model, empathy can even be an instance of hyper-mentalism, as I showed in a previous post.

Now the first genome-wide association study (GWAS) to do so has examined self-reported measures of empathy, notably Empathy Quotient (EQ), in 46,861 research participants recruited from 23andMe Inc. As figure 3 below from the paper reporting the findings illustrates:

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As predicted, based on earlier work, we confirmed a significant female advantage on the EQ (…). We identified similar SNP heritability and high genetic correlation between the sexes. Also, as predicted, we identified a significant negative genetic correlation between autism and the EQ (…). We also identified a significant positive genetic correlation between the EQ and risk for schizophrenia (…), risk for anorexia nervosa (…), and extraversion (…).

Indeed, in the figure above the autism plot is an almost exact mirror image of the schizophrenia one.

Luckily for you, the constitution of the United States of America has provided a way for you to accomplish your objectives of having your religious moral concerns encoded into the law of our nation.


Constitutional Amendment Process

The authority to amend the Constitution of the United States is derived from Article V of the Constitution. After Congress proposes an amendment, the Archivist of the United States, who heads the National Archives and Records Administration (NARA), is charged with responsibility for administering the ratification process under the provisions of 1 U.S.C. 106b. The Archivist has delegated many of the ministerial duties associated with this function to the Director of the Federal Register. Neither Article V of the Constitution nor section 106b describe the ratification process in detail. The Archivist and the Director of the Federal Register follow procedures and customs established by the Secretary of State, who performed these duties until 1950, and the Administrator of General Services, who served in this capacity until NARA assumed responsibility as an independent agency in 1985.


The Constitution provides that an amendment may be proposed either by the Congress with a two-thirds majority vote in both the House of Representatives and the Senate or by a constitutional convention called for by two-thirds of the State legislatures. None of the 27 amendments to the Constitution have been proposed by constitutional convention. The Congress proposes an amendment in the form of a joint resolution. Since the President does not have a constitutional role in the amendment process, the joint resolution does not go to the White House for signature or approval. The original document is forwarded directly to NARA's Office of the Federal Register (OFR) for processing and publication. The OFR adds legislative history notes to the joint resolution and publishes it in slip law format. The OFR also assembles an information package for the States which includes formal "red-line" copies of the joint resolution, copies of the joint resolution in slip law format, and the statutory procedure for ratification under 1 U.S.C. 106b.


The Archivist submits the proposed amendment to the States for their consideration by sending a letter of notification to each Governor along with the informational material prepared by the OFR. The Governors then formally submit the amendment to their State legislatures or the state calls for a convention, depending on what Congress has specified. In the past, some State legislatures have not waited to receive official notice before taking action on a proposed amendment. When a State ratifies a proposed amendment, it sends the Archivist an original or certified copy of the State action, which is immediately conveyed to the Director of the Federal Register. The OFR examines ratification documents for facial legal sufficiency and an authenticating signature. If the documents are found to be in good order, the Director acknowledges receipt and maintains custody of them. The OFR retains these documents until an amendment is adopted or fails, and then transfers the records to the National Archives for preservation.


A proposed amendment becomes part of the Constitution as soon as it is ratified by three-fourths of the States (38 of 50 States). When the OFR verifies that it has received the required number of authenticated ratification documents, it drafts a formal proclamation for the Archivist to certify that the amendment is valid and has become part of the Constitution. This certification is published in the Federal Register and U.S. Statutes at Large and serves as official notice to the Congress and to the Nation that the amendment process has been completed.


In a few instances, States have sent official documents to NARA to record the rejection of an amendment or the rescission of a prior ratification. The Archivist does not make any substantive determinations as to the validity of State ratification actions, but it has been established that the Archivist's certification of the facial legal sufficiency of ratification documents is final and conclusive.


In recent history, the signing of the certification has become a ceremonial function attended by various dignitaries, which may include the President. President Johnson signed the certifications for the 24th and 25th Amendments as a witness, and President Nixon similarly witnessed the certification of the 26th Amendment along with three young scholars. On May 18, 1992, the Archivist performed the duties of the certifying official for the first time to recognize the ratification of the 27th Amendment, and the Director of the Federal Register signed the certification as a witness.

Only a constitutional amendment can render as legal the legislation that the US congress has passed in respect of the neurotypical establishments of religion that are the Drug War and the Sex Cult.


Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof; or abridging the freedom of speech, or of the press; or the right of the people peaceably to assemble, and to petition the Government for a redress of grievances.[1]

The members of our supreme court lack the legal authority to point to the fiction materials of a 20th century neurotypical establishment of religion in justifying congress having passed legislation in respect of them.

ipt-forensics.com/journal/volume4/j4_2_1.htm


The Spread of Rumors

In 1986 the Senate Commission33 under the chairmanship of William V. Roth, Republican from Delaware, came to the same conclusion as the ILIC report. Nevertheless, neither the Roth report nor the ILIC report were able to dampen the spread of rumors about an enormous trade. Even in 1986, the claims of Lloyd and Densen-Gerber continued to come up as facts in official reports: the Meese Commission, initiated by the Reagan administration to prepare a drastic sharpening of the anti-pornography laws, uncritically took over these claims.34 According to the Meese Commission, Congress had discovered that child pornography and child prostitution "have become highly organized, multi-million dollar industries that operate on a nationwide scale."35 The monthly appearance of 264 magazines (Densen-Gerber) was again reported as truth, alongside the 30,000 exploited children of Los Angeles (Lloyd Martin).

The U.S. Supreme Court took over these claims in their first child pornography case, New York v Ferber (1982), saying that child pornography comprised, "highly organized multimillion dollar industries that operate on a nationwide scale."36 The otherwise dignified court was so upset by the alleged extent of the problem that the solicitor for the accused, Herald Price Fahringer, lost his composure and fled the sitting as fast as he could.37

The claims of Lloyd and Densen-Gerber also appeared outside the U.S.A. The report, Exploitation of Child Labour, which was submitted in 1981 to the Commission for Human Rights of the United Nations, claimed: "In the United States there are at least 264 pornographic magazines specializing in pornography concerning children."38 It was claimed that in 1977, 15,000 slides and 4,000 films of child pornography had been intercepted by the police, which was, according to the report, 5% of the total stock in circulation.

According to the United Nations report, the value of trade in child pornography in 1977 was estimated at $500 million. Such estimates are not based on any kind of empirical evidence, and are easy to refute. If these claims were true then the allegedly intercepted slides and films would have had a value of thousands of dollars each.39 In reality, these films were sold for much less, which can be checked with reference to the advertisement brochures of Deltaboek, publisher of homosexual pornography and literature. From here it is apparent that the Golden Boys film series, produced by COQ in Denmark, cost 85 guilders each, which is about $35.

In 1986, Defence for Children International prepared a report on child prostitution in which they claimed: "Estimates on the number of child prostitutes vary from 300,000 to several millions for the U.S. and Canada."40 A year later these figures were taken over by the Norwegian Ministry of Justice.41 This report was later submitted to the Ministers of Justice of the member countries of the Council of Europe. Within the Council of Europe a report on child exploitation was written in which it was claimed that: "A study of boy prostitutes had suggested that there were 300,000 boy prostitutes in the United States, many of whom are designated runaways."42 The claims of the United Nations report were also repeated. As late as 1988 the Dutch language world development magazine, Onze Wereld (Our World), claimed that: "The American (sic) periodical43 Child Abuse and Neglect reported that in the United States at least 264 different child pornography magazines are in circulation. The kiddieporn stars are drawn from the numerous American runaway teenagers."44 The same article made similar exaggerated claims about alleged illicit trade in donor organs obtained from children killed for the purpose. The story about donor organs had also appeared in the report of the Council of Europe, although there was never any evidence and the story was not credible from the beginning.45

The alleged size of the child pornography trade and the many children said to have been involved, are little more than myths. They are the result of the arbitrary multiplication of arbitrary numbers of alleged victims made by a journalist. The claims had taken on a life of their own. The fact that these claims had by 1980 been rejected by thorough official investigations was insufficient to prevent the claim from reappearing, not only in the media but also in other official circles, including the United States Senate, the United States Supreme Court, a Commission of the American Justice Department, the United Nations and the Council of Europe. After the number had been cited in the Hearings of the House of Representatives, it became associated with an ostensibly reliable source. The fact that the original source was anything but reliable was forgotten.

In the USA, neurotypicals are not allowed to cluster together into enormous groups, to decide what morally resonates with them or not, and then to fabricate themed fiction materials that our supreme court references in allowing congress to respect the neurotypical establishments of religion.

That is not how the system of government of the United States of America works.

The legislation that has been passed in this manner is invalid. Those who have been arrested for violating this unconstitutional legislation must have all charges against them dropped, be immediately released from prison, and have all charges against them expunged, as well as be compensated for their illegal imprisonment.

In the USA, the law is not based on what morally resonates with the religious brain network of neurotypicals. It is based on our constitution as the foundation.

The neurotypicals of the United States of America did not follow the proper legal procedure for their establishments of religion to be respected. So their legislation is invalid and unbinding, for we live in a constitutional nation rather than in a religious theocracy.

Kill the traitors on our supreme court who defend the illegal legislation that has been passed in respect of the neurotypical establishments of religion. Until the constitution of the United States of America is amended to allow the neurotypical establishments of religion to be respected, they have not been respected.

Kill the religious terrorists who enforce the legislation of the neurotypical establishments of religion.

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Thousands of bottles of beer smashed in sharia crackdown in Nigeria

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At least $37 million in marijuana plants seized in Grundy County

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These men are operating without the authority of the constitution of the USA, and they are enslaving autistic disbelievers in the fiction materials of respected neurotypical establishments of religion. Kill them.

Kill these religious traitors to our constitution,


Project ROSE is a Phoenix city program that arrests sex workers in the name of saving them. In five two-day stings, more than 100 police officers targeted alleged sex workers on the street and online. They brought them in handcuffs to the Bethany Bible Church. There, the sex workers were forced to meet with prosecutors, detectives, and representatives of Project ROSE, who offered a diversion program to those who qualified. Those who did not may face months or years in jail.

Kill those religious treason committers. And kill these religious treason committers:

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Anyway, thinking that surely the wise, benevolent, government rehab masters probably knew much more about quitting drugs than I did, I signed up for the class, and was appalled when such a low-caliber book was issued as curriculum. And the instructor of the class was a middle-aged church volunteer who had never touched drugs in his life! It seemed like his training was mostly religious, and he had no psychiatric expertise at all! The class began with a hymn, and as I listened to a dozen tone-deaf inmates sing ‘How Great Thou Art’, I found myself wondering: what if a Buddhist wants to get off drugs? Or an Atheist? But religious tolerance is not in the Texas Department of Criminal Justice’s lexicon, apparently. So these so-called ‘proven techniques’ to get us all off the yam-yam were simply: ‘Jesus up your ass’.

Which was pretty much what this book is. Jesus up your ass.
The first part is a story that describes one of the biggest druggie fuck-ups in the history of drug abuse. He killed his son via vehicular homicide while high on meth. He ruined a good marriage. He flushed his business down the toilet. He blew thousands of dollars on drugs, which he then hid in the desert and lost due to being high and paranoid. And all this is chronicled in a writing style that makes you wonder if he’s really clean now. The run-on sentences and spelling errors were painful to behold. Clearly this man was mentally impaired independently of any substance abuse problems. This part of the book actually made me feel better about my own mistakes made while high.

But the later chapters are simply these disjointed, Bible-inspired diatribes about the satanic nature of meth: using it, making it, and selling it. It’s within these pages that you will find gems like: “Those who make meth must stir many ingredients together in a cauldron like a witch. The Bible says that ‘Thou shalt not suffer a witch to live’, with a ‘witch’ being defined as an ‘administer of potions’.” So, according to the logic of this book, if you stir something together in a bowl, it’s a potion, and you are a witch who must be put to death. I wonder if that applies to the makers of Tylenol, or even just a cook in a kitchen? Come to think of it, my spaghetti is pretty fuckin’ magical.

Kill the traitors to the constitution of the United States of America who are enforcing the dictates of their establishments of religion with our government.

And kill the traitors on our supreme court who are not at this very moment in the process of convening an emergency session in which they announce to the USA that the Drug War and Sex Cult are done inflicting their terrorism against the disbelievers in their fiction materials.

They are not members of the supreme court of the USA. They are religious traitors and neurotypical insurgents who are usurpring the rule of constitutional law in the name of their establishments of religion. Kill them. They have committed treason against the constitution of the United States of America.

There is zero tolerance for continued enforcement of neurotypical religious law in the United States of America. Kill the prosecutors who charge anyone with Drug Jihadist or Sex Cultist law violations. Kill the judges who oversee such trials without dismissing charges by virtue of the establishment clause. Kill the members of congress who pass legislation in respect of the neurotypical establishments of religion. Kill the members of the supreme court who don't enforce the constitution against the neurotypical congress insofar as it respects the neurotypical establishments of religion.

The United States war on drugs and sex cult terrorism are done. Kill all religious traitors who cling to their fiction materials in violation of the constitution and law of the United States of America.

Use sniper rifles and shoot the neurotypical brains from the traitors to the constitution of the United States of America who have penetrated into and subverted our congress and supreme court in the name of the 20th century neurotypical establishments of religion, to the detriment of the autistic disbelievers in their religious fiction materials.

Have no mercy. No patience. The belief alone in the fiction materials of illegally respected establishments of religion is reason enough to without hesitation kill the members of the government of the United States of America.

Indiscriminately kill all members of our government who believe in the religious fiction materials of the Drug War and the Sex Cult, until the constitution of the United States of America is upheld against these illegally respected neurotypical establishments of religion.

Members of the US supreme court not currently en route to an emergency session in which the Drug War and Sex Cult are declared unconstitutional are traitors to the constitution of the USA. Immediately arrest them or kill them. They are treasonous neurotypical religious insurgents who have penetrated into our judiciary toward subverting the constitution of our nation in respect of their establishments of religion. Shoot their neurotypical brains out. If the president appoints more neurotypical traitors who respect their establishments of religion such that we are enslaved, then shoot that fucking neurotypical traitor to death.

Until our constitution is amended explicitly allowing them to continue, by the establishment clause of the first amendment of the United States of America's constitution, the Drug War and the Sex Cult are over in the United States of America.

Kill the neurotypical traitors who continue acting in the name of their establishments of religion from our government, prior to their successful passing of a constitutional amendment allowing their 20th century New Religious Movements to be respected.
 
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Death to NTfags

Over for you @Blacktarpill
 
high iq but nothing will change. just nuke everything
 
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Something will change when the defenders of the constitution of the United States of America swarm and kill the religious traitors on our supreme court who give their allegiance not to our constitution but rather, in an act of treason, to the neurotypical establishments of religion.

Kill all of the members of the US supreme court who believe in the respected neurotypical establishments of religion. Immediately. Send a fucking hit squad to shoot the brains from the heads of the traitors to the United States of America who thought that their establishment of religion could enslave the autistic disbelievers in their scientifically refuted fiction materials.

Rip them out of their houses and fucking curb stomp them.

Supreme court justices. Immediately convene and enforce our constitution.

Patriots to our constitution. Kill all of the traitors on our supreme court who are not in the process of convening to enforce our constitution against the neurotypical establishments of religion.

I want these religious treason committers dead before tomorrow. Kill the religious treason committers who have penetrated into our supreme court toward subverting the constitution of the United States of America in respect of their establishments of religion.

US supreme court justices have two choices. They can uphold the constitution of the United States of America against their establishments of religion. Or they can have their neurotypical brains shot out of their heads.

We live in a nation of law, under the constitution of the United States of America. We don't live under the whims of the fiction materials that morally resonate with the religious brain networks of neurotypical traitors.

Send hit squads to kill each member of our supreme court who would rather commit treason in the name of his or her establishment of religion than to enforce the constitution of the United States of America against it.

If we successfully kill from power the neurotypical traitors, you will be fully pardoned and given one hundred million dollars for each treasonous member of the supreme court who you kill.
 
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This is what is most angering whenever "justice" is carried out either by the filthy pigs on the street that arrest people for victimless crimes, or the filthy pigs in the court room that punish people based on this endlessly convoluted system of "law" that underneath it all, is completely unjust.
 
The US drug and sex legislation is based on the socially convergent delusional belief of neurotypicals in scientifically refuted fiction materials that their religious brain networks prohibit them from ending their belief in despite the preponderance of scientific evidence having refuted their veracity.

They are illegal religious movements with zero true authority under the constitution of the United States of America. The believers in them are religiously insane neurotypicals in socially convergent states of cognitively anosognosic psychotic decompensation wherein they reference make believe fantasy worlds described in likewise themed genres of fiction materials as if they were referencing actual reality through the materials that encode it. Their religious brain disease has prohibited them from distinguishing the nonexistent fantasy worlds described in their themed collections of 20th century religious fiction materials from actual reality. They will forever, endlessly rationalize their scientifically refuted establishments of religion.

They have no place on the judiciary of the United States of America. They are neurologically incapable of upholding the first amendment of our constitution against their establishments of religion, for their brain disease has fully prohibited them from recognizing that the fantasy worlds described in their themed fiction materials aren't actual reality.
 
already a top tier poster. I agree with everything you said
 
Anyone who knows science will agree with me in short order, though there is understandable slight delay. One thing I would like to point out is that not everyone who signals in the manner that I do is an honest signaler. It is important to clarify this, as many people have likely come across things such as this, and have learned to discount such signaling after realizing the falsity of it in this case:

telegram.com/news/20170122/mit-physicist-warns-against-alarmism-over-climate-change

He quoted H.L. Mencken: “The whole aim of practical politics is to keep the populace alarmed and hence clamorous to be led to safety from an endless series of hobgoblins, most of them imaginary.” The time has come to “put the brakes on” climate change alarmism, he said.


Dr. Happer, Professor Emeritus of physics at Princeton University, earned his Ph.D. in physics from his alma mater. He worked as a professor at Columbia University and served as the Director of the Department of Energy’s Office of Science under George H. W. Bush before returning to Princeton.

Earlier this year, Dr. Happer commented to The Guardian that he thinks “There’s a whole area of climate so-called science that is really more like a cult. It’s like Hare Krishna or something like that. They’re glassy-eyed and they chant. It will potentially harm the image of all science.”


Ivar Giaever (Norwegian: Giæver, IPA: [ˈiːvɑr ˈjeːvər]; born April 5, 1929) is a Norwegian-American physicist who shared the Nobel Prize in Physics in 1973 with Leo Esaki and Brian Josephson "for their discoveries regarding tunnelling phenomena in solids".[1]
...

Giaever has repeatedly professed skepticism of global warming, calling it a "new religion."[10][11][11][12]

...

""I am a skeptic… Global warming has become a new religion." – Nobel Prize Winner for Physics, Ivar Giaever."


These people are almost certainly Batesian mimics; however, nothing in science is incontrovertible, and although there is a very strong case for the IPCC narrative regarding climate change being correct, even they acknowledge that nothing in science is incontrovertible.


The role of human activity

In its Fifth Assessment Report, the Intergovernmental Panel on Climate Change, a group of 1,300 independent scientific experts from countries all over the world under the auspices of the United Nations, concluded there's a more than 95 percent probability that human activities over the past 50 years have warmed our planet.

I bring this up to protect from the (thing quite similar to, at least) Batesian mimicry of these false signalers, who degrade the quality of the honest signal regarding the religious nature of the Drug War and Sex Cult.


400px-Batesian_vs_M%C3%BCllerian_Mimicry.svg.png



The imitating species is called the mimic, while the imitated species (protected by its toxicity, foul taste or other defenses) is known as the model. The predatory species mediating indirect interactions between the mimic and the model is variously known as the [signal] receiver, dupe or operator. By parasitizing the honest warning signal of the model, the Batesian mimic gains an advantage, without having to go to the expense of arming itself. The model, on the other hand, is disadvantaged, along with the dupe. If impostors appear in high numbers, positive experiences with the mimic may result in the model being treated as harmless.

Among the highest impact factor journals in human science have consistently held that the IPCC narrative regarding climate change is accurate.


Nature Climate Change is a monthly peer-reviewed scientific journal published by Nature Publishing Group covering all aspects of research on global warming, the current climate change, especially its effects. It was established in 2011 as the continuation of Nature Reports Climate Change, itself established in 2007.[1] Its first editor-in-chief was Olive Heffernan and the journal's current editor-in-chief is Bronwyn Wake. According to the Journal Citation Reports, the journal had a 2016 impact factor of 19.304.[2] The Journal reports an impact factor of 19.181 for 2017.[3]

I was even temporarily led astray by these Batesian mimics, upon seeing their signaling being in accordance with what I have seen from the honest signalers who draw attention to the establishments of religion that are the Drug War, the Sex Cult, and the Anti-vaccination movement. Great care must be taken to avoid people who have been exposed to these Batesian mimics thereafter coming to disbelieve in the honest signaling regarding actual establishments of religion being illegally respected by our congress.

You can see the manner in which the Batesian mimics operate. For example, take this honest signalling regarding the anti-vaccination movement.


Are anti-vaccine parents in the grip of mass hysteria?

Welcome to Salem road sign illustration, with distressed foreboding background

Vaccination is one the greatest public health advances of all time.

It has saved, and continues to save, literally millions of lives each year, yet many well meaning parents have become convinced that vaccines are harmful and there is no amount of scientific evidence that can convince them otherwise.


Last week marked the 20th anniversary of the mass hysteria phenomenon known as global warming. Much of the science has since been discredited. Now it's time for political scientists, theologians and psychiatrists to weigh in.


Why do I call it the “anti-vaccine religion”? Let me explain

A few months ago, I started characterizing the anti-vaxxer fanatics as being members of the “anti-vaccine religion.” It wasn’t an important point to me, because as I constantly stress, the only thing that matters is scientific evidence – the vast bulk of which supports the safety and effectiveness of vaccines.

In fact, I know a lot of pro-vaccine people, many of whom are leaders in pointing out the flaws of the anti-vaccine religion, are themselves religious. I am an atheist, but I do not decide who are my friends on social media or real life, based on their religious beliefs. Since almost every major religion in the world supports vaccination, and in almost every case, strongly so, it’s clear that organized religion and vaccines are not in conflict.

For me, “anti-vaccine religion” was a throwaway line almost tongue-in-cheek, because, from my standpoint, the group acts as if it were a religious cult. In fact, some people I know, who loathe the anti-vaccine zealots, do classify them as a cult.


A short, total rebuttal to climate alarmism

by Dr. Ed Berry, PhD, Physics

...

Therefore, it is a cult religion. The US government and its agencies like the EPA have forced the alarmists’ climate cult religion on the American public in opposition to the First Amendment to our Constitution.


An MIT professor has likened believing in global warming to being in a "cult" and having "fanatical" beliefs.

Professor emeritus Richard Lindzen, a well-known climate change denier, was speaking on a radio show about how he believes there is a religious nature to the belief in global warming.

"As with any cult, once the mythology of the cult begins falling apart, instead of saying, oh, we were wrong, they get more and more fanatical. I think that's what's happening here. Think about it,"

Screen-Shot-2014-12-15-at-4.41.07-PM.png


Screen-Shot-2014-12-15-at-4.44.19-PM.png


Screen-Shot-2014-12-15-at-4.47.23-PM.png

Matters are made all the more complicated by the fact that the Sex Cult and Drug War are, in fact, also Batesian mimics of legitimate movements such as the IPCC, as you can see.


The role of human activity

In its Fifth Assessment Report, the Intergovernmental Panel on Climate Change, a group of 1,300 independent scientific experts from countries all over the world under the auspices of the United Nations, concluded there's a more than 95 percent probability that human activities over the past 50 years have warmed our planet.


More than 4 million Web sites worldwide show images of children being sexually exploited, said the U.N. investigator on the sale of children, child prostitution and child pornography, Najat M'jid Maalla.
....


Maalla urged international cooperation to stop the child pornography industry, which she estimated to be worth between $3 billion and $20 billion. She recommended countries share information on sites containing child pornography in order to block them faster.

ipt-forensics.com/journal/volume4/j4_2_1.htm


The Spread of Rumors

In 1986 the Senate Commission33 under the chairmanship of William V. Roth, Republican from Delaware, came to the same conclusion as the ILIC report. Nevertheless, neither the Roth report nor the ILIC report were able to dampen the spread of rumors about an enormous trade. Even in 1986, the claims of Lloyd and Densen-Gerber continued to come up as facts in official reports: the Meese Commission, initiated by the Reagan administration to prepare a drastic sharpening of the anti-pornography laws, uncritically took over these claims.34 According to the Meese Commission, Congress had discovered that child pornography and child prostitution "have become highly organized, multi-million dollar industries that operate on a nationwide scale."35 The monthly appearance of 264 magazines (Densen-Gerber) was again reported as truth, alongside the 30,000 exploited children of Los Angeles (Lloyd Martin).

The U.S. Supreme Court took over these claims in their first child pornography case, New York v Ferber (1982), saying that child pornography comprised, "highly organized multimillion dollar industries that operate on a nationwide scale."36 The otherwise dignified court was so upset by the alleged extent of the problem that the solicitor for the accused, Herald Price Fahringer, lost his composure and fled the sitting as fast as he could.37

The claims of Lloyd and Densen-Gerber also appeared outside the U.S.A. The report, Exploitation of Child Labour, which was submitted in 1981 to the Commission for Human Rights of the United Nations, claimed: "In the United States there are at least 264 pornographic magazines specializing in pornography concerning children."38 It was claimed that in 1977, 15,000 slides and 4,000 films of child pornography had been intercepted by the police, which was, according to the report, 5% of the total stock in circulation.

According to the United Nations report, the value of trade in child pornography in 1977 was estimated at $500 million. Such estimates are not based on any kind of empirical evidence, and are easy to refute. If these claims were true then the allegedly intercepted slides and films would have had a value of thousands of dollars each.39 In reality, these films were sold for much less, which can be checked with reference to the advertisement brochures of Deltaboek, publisher of homosexual pornography and literature. From here it is apparent that the Golden Boys film series, produced by COQ in Denmark, cost 85 guilders each, which is about $35.

In 1986, Defence for Children International prepared a report on child prostitution in which they claimed: "Estimates on the number of child prostitutes vary from 300,000 to several millions for the U.S. and Canada."40 A year later these figures were taken over by the Norwegian Ministry of Justice.41 This report was later submitted to the Ministers of Justice of the member countries of the Council of Europe. Within the Council of Europe a report on child exploitation was written in which it was claimed that: "A study of boy prostitutes had suggested that there were 300,000 boy prostitutes in the United States, many of whom are designated runaways."42 The claims of the United Nations report were also repeated. As late as 1988 the Dutch language world development magazine, Onze Wereld (Our World), claimed that: "The American (sic) periodical43 Child Abuse and Neglect reported that in the United States at least 264 different child pornography magazines are in circulation. The kiddieporn stars are drawn from the numerous American runaway teenagers."44 The same article made similar exaggerated claims about alleged illicit trade in donor organs obtained from children killed for the purpose. The story about donor organs had also appeared in the report of the Council of Europe, although there was never any evidence and the story was not credible from the beginning.45

The alleged size of the child pornography trade and the many children said to have been involved, are little more than myths. They are the result of the arbitrary multiplication of arbitrary numbers of alleged victims made by a journalist. The claims had taken on a life of their own. The fact that these claims had by 1980 been rejected by thorough official investigations was insufficient to prevent the claim from reappearing, not only in the media but also in other official circles, including the United States Senate, the United States Supreme Court, a Commission of the American Justice Department, the United Nations and the Council of Europe. After the number had been cited in the Hearings of the House of Representatives, it became associated with an ostensibly reliable source. The fact that the original source was anything but reliable was forgotten.


Some law-enforcement officials contend that disrupting the companies making a profit off child pornography may only be the tip of the iceberg. Matt Dunn, of the Cyber Crimes Center at the Immigration and Customs Enforcement bureau, said that non-commercial child pornography -- images shared without money changing hands -- is more of a concern than the for-profit industry.

Swapping child porn over file-sharing networks is ongoing -- and it's usually non-commercial, Dunn said. "It's happening every second of every day," he said.

Dunn also questions the estimate that commercial child porn is a $20 billion a year industry -- a figure cited in a 2006 congressional hearing -- and instead thinks it's substantially lower, perhaps in the tens of millions of dollars.


Indeed, the ring got paid well -- making somewhere between $5 million to $8 million from early 2006 until late 2007, according to Dunn.

FBI special agent Michael Dzielak investigated the ring with Dunn and other international partners. Like Dunn, he believes the bust has dealt a fatal blow to the child-porn-for-money market -- at least for now.

"It is a game changer," Dzielak said.

Eleven members of the child porn ring were located in Belarus and arrested in 2008. In January of this year, Ukrainian authorities arrested five more.

The ring used a variety of online and traditional payment methods, elaborate defense measures and a franchise business model one Interpol agent compared to a fast food chain to make millions of dollars providing 10,000 Americans and 20,000 others across the globe access to images and videos of sexually exploited boys and girls, some reportedly as young as 3 years old.


More than 1 million are children. Nearly one-quarter are bought and sold as sex slaves. Only 1-in-100 victims of human trafficking is ever rescued. It’s a booming business. High profits and low risk make human trafficking one of the fastest-growing and most lucrative crimes on the planet; the U.N. recently estimated that trafficking nets $150 billion a year.


It's a pretty good summary of the standard narrative on sex-trafficking these days: it's everywhere, all the time, and we don't even know it; the only way to combat it is to keep throwing cops and money and laws at it; and anyone who questions any of this is only aiding the evildoers. It's almost impossible to argue with people who buy this narrative, because the more evidence you present challenging sex trafficking's pervasiveness, the more they see proof that sex trafficking is so under the radar we need to throw more cops and money and laws at it.

"It's now clear [anti-trafficking groups] used fake data to deceive the media and lie to Congress," the story charges. "And it was all done to score free publicity and a wealth of public funding."

What's the meat behind those claims? The story details how the Women's Funding Network commissioned a study from a political consulting group run by Beth Schapiro, which devised a totally unscientific method for determining how many online classified ads depicted children. It entailed having a group of adults guess, by looking at a picture in an ad, how old the person depicted was, and then doing it again over time to fuel the charge of explosive growth. Experts interviewed by City Pages point out that this is ridiculous from a methodological point of view — among the many criticisms, there's no way of knowing how old someone is from a picture, there's no way of knowing when the picture was taken, and there's no way of knowing if the picture is even of someone behind the advertised service.

The study, which was funded with public money, was subsequently uncritically picked up nationwide in headlines trumpeting a massive rise in the trafficking of children.


Despite plenty of evidence of the harm caused by criminalization, there’s still a tremendous amount of money in representing it as the “cure” for a situation it actually exacerbates. In an interview last May, Michael Horowitz, a fellow at the conservative Hudson Institute who led efforts to pass the federal Trafficking Victims Protection Act of 2000, told the Las Vegas Review Journal that the anti-trafficking movement has become more about securing grants for research than protecting victims. “Now it’s just one big federal entitlement program,” he said, “and everybody is more worried about where they’re going to get their next grant.”


Following Gray's retirement from CSU's faculty, he became a controversial figure in the discussion on climate change,[11] particularly his stance against anthropogenic global warming.[16] Gray was skeptical of current theories of human-induced global warming, which he said are supported by scientists afraid of losing grant funding[17


The scientific consensus is clearly expressed in the reports of the Intergovernmental Panel on Climate Change (IPCC). Created in 1988 by the World Meteorological Organization and the United Nations Environmental Programme, IPCC's purpose is to evaluate the state of climate science as a basis for informed policy action, primarily on the basis of peer-reviewed and published scientific literature (3).

Note that Science from the AAAS has a high impact factor but is, in fact, a fraudulent journal that routinely does, indeed, publish the research of grant embezzling fraudsters who act in the name of neurotypical establishments of religion.


"Severe dopaminergic neurotoxicity in primates after a common recreational dose regimen of MDMA[nb 1] ("ecstasy")",[1] was a paper by Dr. George Ricaurte which was published in the leading journal Science, and later retracted. The reason was that instead of using MDMA, methamphetamine had been used in the test.[2]
...
Another remarkable aspect of this episode is the public endorsement of the study, at the time of its publication, by Alan Leshner, chief executive of the AAAS and former director of NIDA. It isn't clear why an officer of the AAAS should be involved at all in publicly promoting a particular result published in its journal, least of all one whose outcome was questioned at the outset by several experts. The AAAS issued the retraction late in the afternoon on Friday 5 September, resulting in low-key media coverage, which contrasts sharply with the hype surrounding the initial paper.
...
In an interview in The Scientist[13] British scientists Colin Blakemore and Leslie Iversen described how they expressed concerns about the article with editors at Science. "It's an outrageous scandal," Iversen told The Scientist. "It's another example of a certain breed of scientist who appear to do research on illegal drugs mainly to show what the governments want them to show. They extract large amounts of grant money from the government to do this sort of biased work."

Upon results of the review, Research Triangle Institute asserted it was impossible the vials had been mislabeled as all other vials in suspect lots were properly labeled by labeling machines and it was not possible some vials had been mislabeled while others had not as the machines use printed rolls of labels. Many have asserted Ricaurte switched the labels in order to insure the continuation of funding and his results were fraudulent rather than mistaken. NIDA and AAAS are also suspected of aiding in the fraud.[14]


The Albert Hofmann collection contains nearly seventy articles on the topic of whether or not LSD-25 causes "chromosome damage". These articles are a good example of the scientific and cultural moral panic that took place in the late 1960s and early 1970s.

In 1967, Science published an article, based on the examination of a single patient, which proposed that LSD caused chromosome breakage.1 As Peter Stafford notes in Psychedelics Encyclopedia, "By evening, the charge that LSD could break chromosomes was in all the nation's media."

Between 1967 and 1972, article after article was published, in respected peer-reviewed journals, describing the link between LSD and chromosomal damage, both in vitro and in users and their offspring. As these reports accumulated, popular media amplified the scare, leading to sensational articles decrying the mutations that would be unleashed on future generations.

"New research finds [LSD] is causing genetic damage that poses a threat of havoc now and appalling abnormalities for generations yet unborn."2

Yet, by the mid-1970s, the tide had turned and the scientific literature generally supported the revised opinion that LSD does not cause chromosomal breakage or birth defects.

How was it possible for this issue to progress as far as it did? In an atmosphere friendly to reports of negative consequences of LSD use, a litany of elementary scientific and research errors were ignored by the journals that published the findings. It wasn't until enough research could be conducted to counteract the initial momentum that saner opinions, and better science, prevailed.

In the collection is a copy of one of the key articles that helped end the hysteria that was taking place in peer reviewed journals and the media. The authors conclude that:

"From our own work and from a review of the literature, we believe that pure LSD ingested in moderate doses does not damage chromosomes in vivo, does not cause detectable genetic damage, and is not a teratogen or a carcinogen in man. Within these bounds, therefore, we suggest that, other than during pregnancy, there is no present contraindication to the continued controlled experimental use of pure LSD."3

The progression of this issue and its related articles is a perfect example of how dozens of journal references supporting one position may still be wrong. In many cases, only time and the evolution of knowledge can sort it out.

It would be interesting to read a retrospective on this part of psychedelic research history.

However, the distinction I've found between the Drug War and the Climate Change Movement, is that although both have gotten their literature into high impact factor journals (which is more than can be said of the Sex Cult, which is, in fact, rejected by the pertinent academic establishment), the Drug War regularly has its research retracted from journals, whereas the climate change movement does much more rarely.

After all, even the anti-vaccination movement got its literature into Lancet for a period of time.


Dr. Andrew Wakefield was almost single-handedly responsible for frightening the public about a possible association between autism and the MMR vaccine. His alarmist recommendations directly led to lower vaccination rates and a resurgence of measles to endemic levels in the UK. The MMR/autism interpretation of his 1998 article in The Lancet was retracted by 10 of his 12 co-authors. The article itself was “fully retracted from the public record” by The Lancet. And now Wakefield has lost his license to practice medicine after the General Medical Council’s exhaustive 2½-year review of his ethical conduct.

Lancet has recently come out as substantially against the Drug War.


Experts urge decriminalization of minor drug offenses, say war on drugs undercuts public health Johns Hopkins-Lancet commission concludes current policies increase risk of death, exacerbate ongoing health crises worldwide
Matters are actually complicated all the more so by the fact that all establishments of religion are either social manias, social schizophrenias, or combinations of the two,


A professor at Stanford University, Robert Sapolsky, has said that religion is a mental illness, and that the behaviours exhibited by ‘prophets’ in religious texts are diagnosable acts.

The self-described atheist, who is also a neuroendocrinologist, argues that religion is comparable to a shared schizophrenia.


Social manias are mass movements which periodically sweep through societies. They are characterized by an outpouring of enthusiasm, mass involvement and millenarian goals. Social manias are contagious social epidemics, and as such they should be differentiated from mania in individuals.

Social manias come in different sizes and strengths. Some social manias fail to 'catch fire', while others persist for hundreds of years (although sometimes in severely attenuated form). Common to all is a vision of salvation, a new way of life, which if realized would radically change everyday life, ushering in a new world of freedom and justice.

The Taiping Rebellion is an excellent illustration, as it was both widespread and destructive and has no modern adherents to whom its use as an example would be a distraction. The Ghost dance which was briefly embraced by Native Americans of the Great Plains in 1890 is another excellent example which may be viewed in some historical perspective, as may The Crusades. Almost any form of religion could be argued to be a long-standing social mania, many of which have persisted through thousands of years.

and therefore all have the themes of the standard themed delusional systems of such people, which include at least:

1) God oriented delusions,

livingwithschizophreniauk.org/religious-spiritual-delusions-schizophrenia/

For many people religion is one way that we understand the world and give meaning to our lives and certainly religion and spirituality play an important part in many people’s experiences of schizophrenia. For some sufferers religious delusions or intense religiously-based irrational thinking may be a component of their symptoms, for instance they may believe that they have been sent by God to become a great prophet.

2) Poisoning oriented delusions (the Drug War and Anti-Vaccination movement have this theme)


andrewtaustin.com/catatonic-schizophrenia/themes-of-schizophrenic-delusions

The most commonly cited example is that of the person who comes to believe that his family is poisoning him.


THE VACCINE CONSPIRACY: U.S. Government Colludes With BIG Pharma To Poison The American People


“I don’t ask them to come to Maine and sell their poison,”


3) Sex abuse oriented delusions (Sex Cultists have these)


Since the early 1980s, with the breakdown of the Communist empire, sex abusers have become the most common persecutors for paranoids.


People in a state of psychotic decompensation may be viewed as experiencing a complete breakdown of the barriers that separate waking from dream states. Not surprisingly, paranoid patients may dream about their delusions and their dreams may have the same content as their delusional material. Accordingly, they commonly dream about being persecuted by their abusers, although the dream may include many bizarre components not present in the waking delusion. Furthermore, many schizophrenics experience an ongoing eruption into conscious awareness of primitive unconscious material, with the result that they walk around in a state in which they are flooded with their primitive impulses. Their waking lives are like ongoing nightmares. Differentiation between dreams and reality become very blurred. Not surprisingly, sex-abuse delusional material is usually present in this primitive outflow into both dreams and the waking state.

4) Spying oriented delusions (Gang Stalkers have these)


In World War II, paranoids were persecuted by Nazi spies.


A growing tribe of troubled minds

Mental health professionals say the narrative has taken hold among a group of people experiencing psychotic symptoms that have troubled the human mind since time immemorial. Except now victims are connecting on the internet, organizing and defying medical explanations for what’s happening to them.

The community, conservatively estimated to exceed 10,000 members, has proliferated since 9/11, cradled by the internet and fed by genuine concerns over government surveillance. A large number appear to have delusional disorder or schizophrenia, psychiatrists say.


Yet, the phenomenon remains virtually unresearched.

For the few specialists who have looked closely, these individuals represent an alarming development in the history of mental illness: thousands of sick people, banded together and demanding recognition on the basis of shared paranoias.

They raise money, hold awareness campaigns, host international conferences and fight for their causes in courts and legislatures

Perhaps their biggest victory came last year, when believers in Richmond, Calif., persuaded the City Council to pass a resolution banning space-based weapons that they believe could be used for mind control. A similar lobbying effort is underway in Tucson.


5) Weather change delusions.


Sometimes people with psychosis will believe that they are special or chosen. They may believe that they are a saint or a prophet sent by God or that they are Jesus Christ himself. They may sometimes believe that they are the reincarnation of some famous person from history or entertainment. They may also believe that they can control the weather, world events or other people’s thoughts.

This last point is what makes it all the more insidious for the batesian mimics to copy the honest signal regarding the establishments of religion having poisoning and sex abuse themed psychotic decompensation. Indeed, there are some establishments of religion having weather change delusions too.


CLIMATE ENGINEERING WEATHER WARFARE, AND THE COLLAPSE OF CIVILIZATION

Planet Earth is under an all out weather warfare assault. In this video, Dane Wigington gives another presentation in Northern California on the harmful effects of Geoengineering, declaring that there is virtually NO NATURAL WEATHER due to the massive global climate engineering. The very essentials needed to sustain life on earth are being recklessly destroyed by these programs. This is not a topic that will begin to affect us in several years, but is now already causing massive animal and plant die off around the world, as well as human illness. read more


In a contentious back and forth with constituents at a public meeting in Kingman, Arizona, a Republican congressman tried to allay fears over so-called chemtrails only to have his explanations swatted away with one man yelling, “We don’t need science!”

Arizona has become Ground Zero for conspiracy theorists who claim that the government or the “New World Order” is attempting to control the populace and the environment by spraying chemicals into the air from passing airplanes.

Rep. Paul Gosar attended the meeting on Tuesday to listen to constituents express concerns on a variety of topics, but the meeting grew heated when the topic of chemtrails came up.

“My name is Al DiCicco, and my question is related to our environment here in Arizona,” one man said while standing in the hall festooned with mounted animal heads.” For the past several years we’ve been testing people’s blood, hair follicles, rainwater, and soil…” at which point Gosar interrupted him and asked, “What group are you with?”

“I’m not in a group, you know what I mean. I’ve been involved in opposing geo-engineering projects above Arizona as well as elsewhere,” the man explained. “We have a serious situation here, where we have submitted information to the Arizona Department of Environmental Quality whose own mission statement is to protect our environment, including our air, and, you’re talking about granddkids? Yes, I have three kids and I have my own life.”

With his voice rising, the man continued, “My body is filled with barium, aluminum, and strontium, and nobody is doing anything about it. That’s why I’m here today. Because we want answers and we want something done instead of being placated and have people make fun of us about tin-foil hats. Well, go get your blood tested. You’ll throw your tin-foil hat away, as well as your jokes. This is a serious matter.”

Indicating the audience, he said, “We all are aware that geo-engineering and solar radiation management is going on worldwide. My questions is: what are you going to do about it, and when?”

Following applause from the assembled crowd, Gosar asked, “Okay, who are science guys here?”

“We don’t need science,” DiCicco yelled from the back of the room stunning the congressman who replied, “Really?”

Admitting that he too “doesn’t trust our government,” Gosar admonished the crowd about blaming the United Nations, while pointing out that barium and uranium are “ambient” chemical elements already found in high concentrations in the Grand Canyon state.

After a woman interrupts him to say, “We’re talking about what is being dispensed by aircraft,” Gosar replies, “Well, there is nothing there.”

As the woman attempts to explain, “There’s covert operations…” Gosar screws up his face and says, “Yeah, come on.”

While admitting that he has concerns, Gosar tells the crowd, “In some ways I have to start trusting the National Institute for Health,” as the woman continues to shout, saying “we’ve all been studying it” along with “millions of people all around the world.”

However, they are Batesian mimics of the honest signalling IPCC. Matters are made all the more complicated by the relatively poor signalling of the IPCC supporters though, for they oftentimes signal in a manner that is reminiscent of the false signalers, despite being honest signalers.


An Inconvenient Truth is a 2006 American concert film/documentary film directed by Davis Guggenheim about former United States Vice President Al Gore's campaign to educate people about global warming. The film features a comprehensive slide show that, by Gore's own estimate, he has presented over a thousand times to audiences worldwide.

An_Inconvenient_Truth_Film_Poster.jpg


220px-Eden_Poster.jpg



(sex cultists routinely modify this wikipedia page. The sex cult has substantial control of wikipedia, unfortunately)

After these accusations arose, Noah Berlatsky of Salon compared Kim to Somaly Mam and commented that the film was thickly layered with exploitation tropes and improbable scenarios. Berlatsky found it shocking that "anyone took this clearly fanciful, clearly derivative fiction for fact".[5] Journalist Elizabeth Nolan Brown criticized "the authors who repeated Kim's story, the journalists who interviewed her, the organizations that brought her on as a speaker, or any of the myriad people behind the 'based on a true story' Eden" for not checking and verifying Kim's claims.[7] Journalist Mike Ludwig argued that the narrative promoted by the film harmed consensual sex workers.[8] Seattle sex worker Mistress Matisse had been questioning the veracity of the film since 2012.[6] Matisse stated that Colin Plank and Megan Griffiths "perpetrated a fraud in their movie called Eden." [19]


vaxxed-759x482.jpg


Dr Ian Lipkin, professor of epidemiology and director of the Center for Infection and Immunity at Columbia University’s Mailman School of Public Health, writing in The Wall Street Journal, said: "If Vaxxed had been submitted as science fiction, it would merit attention for its story line, character development and dialogue. But as a documentary it misrepresents what science knows about autism, undermines public confidence in the safety and efficacy of vaccines, and attacks the integrity of legitimate scientists and public-health officials".[149]


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Reefer Madness (originally made as Tell Your Children and sometimes titled as The Burning Question, Dope Addict, Doped Youth, and Love Madness) is a 1936 American propaganda film revolving around the melodramatic events that ensue when high school students are lured by pushers to try marijuana—from a hit and run accident, to manslaughter, suicide, attempted rape, hallucinations, and descent into madness due to marijuana addiction.

However, the apparently poor signaling quality of the supporters of the IPCC is being caused by the false signalers, rather than because of their lack of possession of the truth of actual reality.


Because there are both mutual and conflicting interests in most animal signalling systems, a central problem in signalling theory is dishonesty or cheating. For example, if foraging birds are safer when they give a warning call, cheats could give false alarms at random, just in case a predator is nearby. But too much cheating could cause the signalling system to collapse. Every dishonest signal weakens the integrity of the signalling system, and so reduces the fitness of the group.[16][17]https://en.wikipedia.org/wiki/Signalling_theory#cite_note-Dawkins_and_Krebs_1978-19

The dishonest signalers who mimic the IPCC in signalling the fiction materials of the neurotypical establishments of religion hurt the ability of the honest signalers in the IPCC to signal the truth of actual reality, which is further exploited by the dishonest signallers who mimic the honest signalling regarding the religious nature of such movements as the anti-vaccination movement in their denials of the truth of actual reality.
 
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