If it ruined the forum then we're obviously not mocking them properly.
Other motives exist too, like having confidence to engage in "open challenge" of ideas.
I can play a mean devil's advocate but don't really put the same time into it as a true-believer would.
I think we are only unapologetic about what feminists masquerade as misogyny but which actually isn't.
If we just universally hated the entire personality of the entire population of earth's women then I don't think we would lament being unable to have them as lovers.
I don't think our loneliness and regret is purely a physical thing. There's some part (however buried) about at least some minority of women which we do love and pine for, however relegated to illusion/fantasy we might think most of the tropes are.
Think about this: besides there being women who don't want to fuck us, there are also men who don't want to fuck us: fellow straight men.
This does not anger us because we do not pine for sex with fellow straight men.
The reason for frustration with women's disinterest with us is because we pine for those women. There's some part which appeals to us, and I don't think for most of it that it's exclusively their body.
I refuse to just simplify our feelings toward women as merely misogyny. It is not merely hatred.
I can experience brief moments of anger towards a dog who nips my hand or who poops on the rug but that doesn't mean all I've ever felt, all I'm ever capable of feeling for the dog, is hatred.
It is oversimplifying and does a disservice to our intense complexity to do just mischaracterization.
As for foids offended with dog analogy: perhaps don't read too much into it? It's just an easier-to-understand example using a widely-beloved subject to show a contrast of emotion.
You just proved it's absurd because you disproved it.
You are confusing "the only thing that matters" vs "the thing that matters most".
Something having the greatest importance and influence does not mean other factors in life do not matter.
I'll level with you, "looks are all that matter" is actually effeminate/soy as fuck because you're talking emo like women do.
Marilyn French for example: "
All men are rapists, and that's all they are"
The only reason to emulate foidspeak like this is to parody them.
If you're actually fucking serious about embracing foid logic in your speech like this then you're on the road to trannydom.
The frustration I feel with faulty foid logic evidenced in foidspeak does make it entertaining to throw similar shit at them for lulz, but if you're actually letting this shape your opinions then you need to switch to a protein powder with fewer phytoestrogens.
Moderated by whom? What authority do they hold?
Also what part of the article are you citing? The opening doesn't even sound related to your use:
The blackpill is a philosophy that argues that physical attractiveness is the most critical factor in determining men's dating success, especially in modern Western...
incels.wiki
"The
blackpill is a philosophy that female sexual desire is very inflexible and hence men's dating problems require systemic rather than personal solutions, if a solution exists at all."
You'll note there is nothing absolute about the OP sentence:
1) "very inflexible" acknowledges that flexibility is a measurable relative continuum.
2) "if a solution exists" keeps the door open for a possible resolution being acknowledged, while not clinging to the idea that it MUST, or that we can necessarily locate it
Etymology is important here: so apparently we have a 2011 Dalrog post by Paragon to credit for it. A guy who went to the Philippines and married a foid.
We can also see flexibility in the idea: Paragon's initial emphasis was that poverty was the solution, while others apparently thing promiscuity-shaming would be a solution. The only binding idea is that redpill/PUA is "change the individual" while blackpill is "change the society".
I don't think they even need to be mutually exclusive: you can think social change is most important while also acknowledging limited value of personal change (reddish black?) or think personal change is most important while acknowledging limited value of social change (blackish red?) so there's going to be a continuum between these ideas depending on how heavily we weigh the important of persona/social approaches to solving the problem of being loveless.